Tag Archives: Radio NZ National

Public airwaves talkback

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Normally Radio NZ National’s The Panel is a pretty sound — if somewhat fluffy — current affairs show, in which the panelists are ideologically fairly diverse (though not occupationally diverse; mostly celebrities, PR flacks, or newspaper columnists). They tend to leave aside their more extravagant views to engage in a fairly civil and reasoned manner.

But when The Panel happens to have two people of similar ideological views or a common background, it tends to turn into an echo-chamber of congratulatory backslapping. Today it’s nothing more than talkback for self-righteous wealthy middle-aged people who — since they’re listening to National Radio — think talkback is beneath them, but like to have a good whinge about how society’s going to the dogs anyway. The guests are private investigator Julia Hartley Moore and former cop and current Police Ten-7 presenter Graham Bell, and the topics for discussion (and general timbre) are as follows (From memory, so I may omit some, but you get the idea):

  • TV harmful for very young children: “We never had TV in my day, we went outside! Parents are using TV as a babysitter! Never did that in my day! TV is rotting childrens’ brains! There’s no excuse for ever doing anything other than what’s perfect, we always did!”
  • Cellphones used to arrange and record fights: “I told you cellphones were bad, never come to any good, those things. We never had cellphones in my day, and even if we had them we’d never have gotten into fights. And even when we got into fights, it was all posturing, really, and nobody ever actually got hurt. It’s the parents’ fault, letting their kids watch TV.”
  • Kent State massacre 40th anniversary: “Yeah, that was pretty bad.”
  • People throwing litter from cars: “I can’t believe people do that, and people with flash cars as well! Never would have happened in my day.”
  • Young people should be allowed to drink because they can vote and fight for their country: “I don’t think they should be allowed to do any of those things! In my day we got a bit pissed, and some of us still do, but that was different. These new alco-pops are ruining society! I blame the parents, what are they doing about this? Disgraceful.”
  • No service at service stations: “PC OSH nanny state gone mad! Old ladies having to check their own oil and water? Total bollocks! Teenaged attendants who only take your money, was never like that in my day. And don’t get me started on pre-pay pumps…”
  • Hypochondria: “I blame the internet, and the expectation that the medical profession can just provide a magical pill which will fix everything!”
  • Roman Polanski reckons he’s done his time for drugging and raping a 13 year-old girl: “No way, he’s been living the good life. Throw the book at him — hang him high!”

Well, I sort of agree with the last one. But this is the sort of reactionary love-fest we expect from the rest of the opinion media, not from Radio NZ. It’s not the conservatism I can’t stand; it’s the absence of reflection and the naïve belief that the world really is that simple.

Update: To demonstrate the extent to which I’m not exaggerating, you can listen here.

L

Cannabis bust news coverage bingo

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Here’s a fun game. Watch tonight’s TV news (either channel) and count the following tropes.

Update: I did this — both channels, since they were conveniently on at separate times, and was pleasantly surprised by reasonably sober tone of coverage. Comments in italics.

  • Gratuitous display of cannabis leaf or other marijuana iconography
    Four times on One and thrice on 3. Mostly in the display of the “Switched On Gardener” signage.
  • Gratuitous display of drug porn (huge quantities of plants, or egregiously sticky buds, etc.)
    5 times each. TV3 used this as their studio backdrop, otherwise it was the same stock footage throughout, obviously supplied by the police. A distinct lack of additional file footage and High Times-style images of the sort which are usually stock-in-trade for this sort of coverage.
  • Police casually destroying huge quantities of same
    None! Only some police confiscating computers, other equipment in the TV3 footage.
  • Tenuous linkages of marijuana with other drugs, violence or terrorism
    None! Some passing mentions and image of other drugs, firearms and references to organised crime, but nothing tenuous or unjustified.
  • File footage of a shadowy person smoking a joint — None!
  • If it’s clear despite anonymisation that the person is brown-skinned
    None of these either.
  • Footage of people being arrested or detained
    No images of people being arrested. One shot of an unidentified (white) person walking down the street as the voiceover informed us that those arrested were appearing in court.
  • Footage of supposedly ill-gotten gains: flash cars, etc.
    Twice each, references to property being seized under proceeds of crime legislation. Nothing major.
  • Smug, serious middle-aged white people expressing deep concern.
    The only examples of this in both cases were press conference shots of the senior police officer.
  • Triumphal statements that this has broken the back of the cannabis industry, with no supporting evidence
    Again, just what the police told us. Reporters stuck generally to the facts.
  • Reporter looking smug and saying words to the effect of “we can’t reveal which garden centre at the moment …” with the clear implication that it’ll all become clear pretty soon, and anyone who’s anyone already knows
    Well, although National Radio didn’t report (and the police refused to say on-air) which gardening shop chain it was, it was no secret, so none of this.
  • Breathless revelations that people who aren’t beneficiaries or gang members are involved in cannabis production and consumption
    Mentioned twice on One and once (but more extensively) on 3 — the fact that “managers and directors” of the company were among those arrested. But in general, not a big deal made of this fact.
  • Implication that schoolchildren might have been in danger
    Not mentioned or implied at all.
  • No mention of the fact that alcohol causes orders of magnitude more harm by almost every indicator
    Not mentioned or implied either, but on both channels, the booze story took precedence, occupied considerably more screen time, and was covered in much more depth.

So, all in all, nothing much to separate the coverage on One and 3 news. Both items were characterised by a heavy (almost total) reliance on official source material and footage — although both did a field cross, TVNZ’s was the usual pointless live cross, while TV3’s reporter didn’t even make the screen, with the field shots showing police hauling stuff out of a building. Both used similar (probably supplied) footage and images as background, and emphasised the length of the investigation, the number of people involved, and the impact the bust would have on the cannabis industry. Neither report was journalist-centric, with both reporters essentially relaying facts with a minimum of editorialisation. Both reports showed a distinct lack of sensationalised narrative, imagery or suggestion, lacking the usual devices employed to propagandise and pad out this sort of topic matter.

So: well done One and 3 News :)

L

What not to say

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NZ Herald website’s lead story:

Telecom spokesman Mark Watts says this morning’s 111 emergency calls system failure “shouldn’t have happened” and is “a bad look” after the company’s recent repeated XT failures.

My emphasis. This illustrates that Telecom views the failure of an essential service — the only genuinely essential service they provide — as an image problem rather than a matter of public safety. Don’t get me wrong — it is an image problem, and a colossal one at that, and the fact that this fault was apparently unrelated to the ongoing XT failures underlines the brittleness of the country’s telecommunications infrastructure and undermines Telecom’s brand even more than it already has been. But treating it as an image problem for the company rather than a real problem for the country is the surest way of turning it into an even more serious image problem. You see what people are made of when they come under prolonged duress. Telecom’s senior staff are starting to crack.

Not that NZ Police communications are much better, with Inspector Karen Wilson saying that the Police were “unaware” of any cases where the need for emergency services had gone unmet. Well, they would be unaware, wouldn’t they? Given that the system for making them aware was nonfunctional.

This line (“Police are unaware …”) has become the NatRad bulletin lead, which means Telecom’s PR failure is reflecting on the Police, who bear no blame here. (Though, in fairness to Inspector Wilson, her remarks were a response to a suitably incensed Philippa Tolley, who first used the word “unaware”.) Still, better for the Police to more strongly emphasise the fact that they would be unaware due to Telecom’s failure, but that coping regardless was their responsibility.

It might be worth turning this into an ongoing series. There’s no shortage of material.

Update: By Checkpoint time, Mark Watts had changed his establishing point to “not a good thing”, which is much better, for just one word different. But his talking points were clearly thus:

  • The system works close to 100% of the time (therefore: don’t complain when it doesn’t.) This is a somewhat specious argument, but very necessary given Telecom’s situation, and it’d fly if the general position taken was one of contrition and regret.
  • Nobody was left hanging; everyone who made a call got called back to make sure they were ok. This is good; unfortunately, he refused to answer Mary Wilson’s repeated questions as to how long it took for people to get called back. That leaves the response a bit hollow. He also gets a bit arsey about it.
  • “The systems worked as intended.” WTF? This would be a plausible position if the Police had been informed, but they weren’t, and Telecom has no explanation for why not.

For their part, the Police have their act a bit more together, with Superintendent Andy McGregor emphasising the importance of public confidence in the system and Telecom’s failure to ensure it.

L

Incoherence about national education standards

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There’s incoherence in the government’s rollout of the new national educational standards regime which goes beyond the unreasonable use of statistics I noted yesterday, and it’s illustrated most crisply in the differing approaches taken to mainstream schools and kura kaupapa Māori. Simply put, standards are being implemented on a trial basis (audio link) in KKM, and without a trial process in mainstream schools. The problem is not about a lack of background: Anne Tolley made this clear last year in response to a Parliamentary question from Te Ururoa Flavell, saying that there existed “a significantly robust research basis from which to develop national standards in kura kaupapa Māori.”

The mainstream education sector — without whose buy-in any such implementation will certainly fail — are understandably furious since their main problem with national standards has not been one of principle so much as a lack of confidence in the details of any regime’s implementation and an understandable desire to have input into a system which will fundamentally change the nature of their work. A substantial part of the reason they are suspicious is because National spent its nine (long) years in opposition taking every possible opportunity to deride the education sector as Labour toadies and teachers as walk-sock-and-cardigan-wearing fat-bottomed do-nothings, and as NZ Principal’s Federation president Ernie Buutveld says in the interview above, the sector’s suspicions have been confirmed: national standards is less about measuring students and more about measuring teachers, with a punitive view to demonising them in the eyes of parents. This is the political motive: driving parents to vote for National rather than for Labour. I suppose the reasoning goes something like, if teachers are well-respected and regarded and generally vote Labour, Labour will be similarly well-respected and regarded amongst parents. Or something like that.

The problem with measuring teachers on the performance of their students, however, (and I speak as a former teacher), is the same as the problem of judging a football team by its fans. A team doesn’t choose its fans, and schools or teachers don’t choose their students. There is only a certain extent to which a given teacher, however inspired or well-meaning, can influence the social, cultural, economic, health and other factors which feed into educational success; even more so when there exists a strictly results-focused teaching culture, rather than an improvement and engagement-focused culture, as there certainly will once standards are bedded in.

This is not to say that KKM should be denied their national standards trial process. But that is what National should be saying, in order to be consistent. Because the stated reason a similar trial has been repeatedly denied the mainstream education sector is urgency — the sense that we must move swiftly and make the changes so that not one more child will be left behind. This sort of incoherence in policy and rhetoric (or, as it is in this case, between policy and rhetoric) always yields flaws which can and should be exploited, and here’s the flaw in this. One of the two following statements is necessarily true:

  • The Government’s justification for rolling out national standards in mainstream schools without a trial period (urgency) is false and misleading, and accordingly the government’s motives in rolling out the trial period are different to their stated motives; or
  • The Government doesn’t care about kura kaupapa Māori students or schools, and doesn’t consider their educational standards a matter of urgency or substantial importance.

So, Anne Tolley and John Key, which is it?

L

Update: Sage wisdom on this topic from Gordon Campbell.

Resentful reactionary ethnocentric cultural protectionism

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Buy Robyn Kippenberger an atlas, and a history of New Zealand. The chief executive of the RNZSPCA was on The Panel (audio; starts at about 06:15) this afternoon talking about the killing and eating of dogs, as opposed to other critters. Quoth Ms Kippenberger:

I think it’s generally agreed that we have companion animals in European countries, and we don’t eat them. […] I guess that New Zealand is a country that is largely European, and Māori, and none of us eat our dogs. And we’re also … and that’s the main culture in this country. […] I mean, if you want to eat dog, then go to Viet Nam, or go to China, or indeed, maybe go to Tonga.

In the immortal words of that noted killer and eater of critters, Barry Crump: hang on a minute mate. I have a few questions for Ms Kippenberger. In no particular order:

  • Who’s this ‘we’ you’re presuming to speak for, again, and who gave you the right to speak for them?
  • Since when was New Zealand a ‘European’ country? It’s in the South Pacific; the same part of the world as Tonga, incidentally.
  • Given that Māori brought dogs with them to Aotearoa for the express purpose of eating them, how exactly is it culturally offensive for Māori?
  • Upon what basis do you define ‘New Zealander’ as excluding Chinese, Viet Namese and Tongan people?
  • Why do you presume to go on the radio and talk about matters on which you are clearly not informed (viz: geography, Māori history, cultural identity and multiculturalism)?

She goes on:

What we’re saying is, it’s culturally insensitive to do it here. Other cultures tell us what is culturally insensitive to do in their countries. I don’t think that it’s anything other than giving people the heads-up that if they live in this country, actually, we don’t like what they’re doing if they do that.

The underlying discourse here is something along the lines of:

The whole world is PC and everyone gets to have their meddling way, telling us what we can and can’t do, so us whitebread suburban honkey hand-wringers are going to take this chance to draw a line in the sand, to the north of Asians and Islanders, and to the south of Māori (but not Māori as they actually are; but only as we feel like we are supposed to think of them, as rather like us, only brown).

(My words, not hers).

Yes, many New Zealanders object to the killing and eating of pets, particularly dogs. But liberal, multicultural society is quite capable of handling these differences internally. The SPCA is not an agency of cultural arbitration; as Ms Kippenberger has so aptly demonstrated, it is not equipped to be such an agency. Even the CEO doesn’t have the skills or inclination to come up with any better argument than assimilative monoculturalism, and can’t even get the most basic facts and logic of that feeble and reactionary argument right. Its mandate should be limited to those things it knows about – advocating against cruelty to animals while they’re alive, for example. There’s no argument here that the animal was treated cruelly, so the SPCA has no business being involved.

Animal rights and welfare activists should be likewise angered by this. Ms Kippenberger, who ought to be a champion of your cause, has demonstrated that it is led by fools whose attitude to cultural difference is ‘go back to the Islands’.

L

Normalising diversity

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May I echo the inimitable Queen of Thorns, and say how great it is that Māori Language Week is being so well observed. Labour MPs on Red Alert are posting in te reo; Nickelodeon has done Spongebob Squarepants in Māori; Lockwood Smith is reading the Parliamentary prayer in Māori and Te Ururoa Flavell on Tuesday raised a point of order during Question Time (in Māori, no less!) to insist that the Minister of Transport pronounce “Kamo” as “Kamo” rather then “Carmow”. Even David Farrar has a post in Māori, and on that count he beats me at least. Well done.

Such usage is the thin edge of a wedge of linguistic diversity becoming normalised in Aotearoa. The wedge was first driven long ago, but one of the more memorable blows was struck by the venerable Naida Glavish who (working as a tolls operator) got in trouble for answering the phone ‘kia ora’ and generated great and unexpected support. When returning sick and exhausted, with no money and a broken shoulder from a long and abortive road trip across Asia (more on which another time), I could have hugged the (Pākehā) Air NZ cabin steward who greeted me with ‘Kia ora, bro, welcome home’. The NZ Herald has redesigned their masthead in Māori (though I can’t find a copy of it on the website just now). Māori introductions on National Radio and other media are commonplace these days and everyone knows what they mean. I recall the Māori Language Week last year, or the year before, when they were formally instituted and then – the horror! – their usage continued after the end of the week. There was apparently a bit of a backlash against it, and Geoff Robinson read some messages calling for a return to English-only introductions. Robinson, bless his English heart, had one word for the complainers: “tough”.

And that’s all they deserve. My high school German teacher had a banner above her blackboard which read “Monolingualism can be cured”, and it can be. Other languages must be used to be known, and normalisation is the first part of usage. Raymond Huo, also on Red Alert, is posting in Zhōng Wén; it is wonderful.

It goes beyond language, as well. Cultures, norms and ways of doing, approaches and modes of understanding are not monopolised by English-speaking WASP culture. I wrote earlier this year about a book by John Newton about James K Baxter and the Jerusalem commune – it is called “The Double Rainbow” and has been published. The title is Baxter’s, and Newton explains it in the introduction:

The double rainbow is Baxter’s symbol for a mutually regenerative bicultural relationship. He recognised that the Pākehā majority ignored Māori culture, not just to the cost of Māori – though few Pākehā have seen this more clearly or objected more trenchantly – but also to its own detriment. Pākehā, he wrote in 1969, a few months before he first moved to Jerusalem, ‘have lived alongside a psychologically rich and varied minority culture for a hundred years and have taken nothing from it but a few place names and a great deal of plunder.’

Diversity is both a means and an end. It is a means by which people may understand one another and live in harmony and all such wishy-washiness; but more importantly, it is an end in itself because two heads are better than one, every culture has its own irrationalities and blind spots and deleterious foibles. Humankind has achieved its primacy as a species through the constant adaptation of cultural and biological systems which spread risk rather than concentrating it. Monocultures are vulnerable; they may be unified and may even be strong against certain threats, but against uncertainty, or against threats or challenges of an unknown or unpredictable nature, homogeneity a weakness rather than a strength. Diversity is resilience. If you won’t believe me, take it from Robert A Heinlein:

A human being should be able to change a diaper, plan an invasion, butcher a hog, conn a ship, design a building, write a sonnet, balance accounts, build a wall, set a bone, comfort the dying, take orders, give orders, cooperate, act alone, solve equations, analyze a new problem, pitch manure, program a computer, cook a tasty meal, fight efficiently, die gallantly. Specialization is for insects.

Who wants a society of insects?

L

Credulous about copyright

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This morning’s Insight documentary on NatRad is an example of what happens when journalists who know almost nothing about a given topic are tasked with putting together an in-depth, large-scale piece of investigative journalism on that topic. is based on the misleading assertion that copyright grants its owner an inherent right to an income.

Kim Griggs’ journalistic technique is fine – she’s talked to the major stakeholders, given both sides of the story and generally done very well at covering the issues. But she’s labouring under a delusion about what copyright grants. Specifically, she says:

Put simply, copyright is a bundle of rights which exist once an idea is given concrete form. That form can be a song, a film, a book, a cartoon, a map, or even an email, and the copyright owner has the right to decide how it’s used and to get paid for it.

My emphasis. But there is no copyright law anywhere which grants creators a right to get paid – all they have is the right to control the exploitation of their work, and if they can turn that into payment, then good on them. In the documentary John Key also makes this error, conflating “compensation and recognition” into the right to get paid.

It’s this false idea – that copyright owners have an inherent right to be paid regardless of how broken their business model might be – which prevents the development of better business models which mean they don’t need to treat their customers like the enemy in order to make money. Even the copyright lobby accepts this; they’re just so far behind the curve that their old models have failed before their new models are even off the drawing board. Of course, if they want to keep applying the stick, rather than employing the carrot, that’s their right.

The content owners have pulled a snowjob on Kim Griggs, which It is unfortunate, because there’s already too much uncertainty and misinformation on this matter, without more confusion being added by people who should be clarifying the issues.

Edit: Kim Griggs has emailed me to outline her extensive experience and expertise in the copyright industry in NZ, and Pippa makes many of the same points in a comment. On that basis I have apologised to Kim for the statement above about her expertise, and for suggestion she was fooled by the copyright lobby.

Nevertheless, my broader criticism stands: the statement I highlighted is wrong in fact and is unhelpful to the cause of reasoned debate because it blurs issues around economic rights, moral rights, contract law and industry practice into a blank statement that copyright == money.

I’ve offered Kim an opportunity to put her case here, if she chooses.

L

Smacked down

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Sean Plunket delivered a stinging, if metaphorical, spank to Larry Baldock today on Morning Report (audio). Plunket challenged Baldock to demonstrate one case (just one) in which a parent was convicted of a criminal offence for smacking a child. He can’t, because there hasn’t been one. After several minutes of going around in circles arguing symbolic, rather than substantive matters and making excuses, he settles on the case of Jimmy Mason, which is explicitly not a s59 test case, since he denied striking his son at all.

What we have here is an apt and obvious demonstration that Larry Baldock doesn’t actually understand what the question means – and neither does John Boscawen. That, and the pro-smacking lobby is trying to use the referendum for symbolic purposes. They’re arguing that the question doesn’t mean what its words say it means – it means what its proponents say it means. If this was taken on by government it would be a subversion of the purpose of a CIR, which is to give the electorate a chance to answer a specific question which has clear and obvious policy implications – not to give people a chance to tick ‘yes’ or ‘no’ and then have the meaning of that response spun into whatever suits the referendum framers’ agenda. Because there is no possibility of gaining an understanding of what the electorate wants with this question there is no legitimate issue of representation, despite what anti-anti-smackers such as Dave think. John Key has seen this, and has wisely refused to allow his government to be hijacked by populist propagandists with an incomplete grasp of either the issues or the process; that is, people who figure that belief and ideology are all that matter.

Larry Baldock also reveals his larger purpose here, which is to establish himself and the Kiwi Party as NZ’s next populist vehicle, exploiting the vacuum left by Winston Peters’ absence. He started by talking about how both Phil Goff and John Key are “part of the problem” for supposedly ignoring the electorate, and finished this interview, in which he made no substantive points whatsoever in support of his case, with a petulant “the next-best referendum will be the elections in 2011”, a somewhat weak variation on “the eternal court of history will absolve me” which calls on people who believe that both Labour and National are the problem to vote for him.

Well, Larry, we’ll see. You’re no Winston. Perhaps you can sign Michael Laws up; you could use his political competence.

L

Weldon: not very reassuring

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Perhaps sadly, the highlight of my week is sometimes Mediawatch on Radio NZ National, due largely to interviews by Colin Peacock such as this one about Media Biz 09 (on which I blogged here), and the one with Mark Weldon which aired this morning (interview starts at 06:40).

In it, NZX CEO Mark Weldon doesn’t so much defend the stock exchange’s acquisition of rural publisher Countrywide Publications as attack those who dare to query the conflicts of interest which arise from the acquisition. Rather than accepting that there are perceived conflicts of interest from the fact that the NZX makes a lot of revenue from argicultural market data, and that Fonterra chairman Henry van der Heyden is a director of the NZX board (among other issues), he responds by alleging a conspiracy:

“I think that’s completely bonkers. That’s the second time today I’ve heard that actually, so someone’s doing a reasonably good job of getting that around, and I’ve got a reasonable idea who it is.”

In almost the next breath, he accuses those raising questions of van der Heyden’s conflict of being wide-eyed and credulous:

That’s just nonsense. I think it’s just typical conspiracy theorist tall-poppy crap.

… before going on to emphasise how CPL is a good down-home NZ company, and that the NZX is holding its Christmas party at their HQ in Feilding this year, as if that’s relevant. This echoes his tone in response to similar questions by Fran O’Sullivan. It gets worse: he then resorts to indignant sarcasm when answering the sort of questions which any credible journalist would rightly be criticised for not asking:

Peacock: Have assurances been sought or given to Farmer’s Weekly and other publications, Dairy Exporter, that they will be entirely free to carry on reporting and publishing as they have been in the past?
Weldon: No, I myself actually am going to write all the articles for these farmer’s weeklies, because I’m an expert in all of this stuff.

Essentially he’s trying to argue that the NZX and the people who lead it are above reproach, beyond being held to accountability by the media, and should simply be allowed to get on with their business without having to answer pesky questions like this. He seems to completely misunderstand what the media is for by arguing that businesses – and especially regulators – should not need to be held accountable by them. Not a very reassuring position for someone who now is part of the media to take. Even less reassuring, as picked up by Peacock from O’Sullivan’s article linked above, is his attitude toward commentator Alan Robb, whose work is published in CPL titles and who has been publicly critical of the decision:

There is, I have to say, a fair degree of disappointment from myself and internally that we’ve got this person Alan Robb whom we now pay who apparently has issues with presuming what our level of integrity about editorial is.

Subtext: “Why are we sponsoring criticism of our decisions?”, and perhaps an answer to the question of who Weldon thinks was “putting about” the idea that conflicts of interest exist, as if it takes a rocket scientist to see that they do. Not very reassuring at all.

The stupid thing is that Weldon gets it. He understands the media ecology well enough to know why the CPL publications must be, and must be seen to be scrupulously independent from the NZX, van der Heyden and anyone else. Carrying on in response to Peacock’s ongoing questions:

We have no interest whatsoever in writing for Farmer’s Weekly or Dairy Exporter. What we do have an interest in is ensuring that the most information can be distributed the most broadly, because that’s how everyone is better off and that’s ultimately how markets work … It would be absolutely stupid on a monetary and financial level for us to prevent anything like [criticism of Fonterra, etc] because all it would do would be immediately undermine the brand which undermines the value of the franchise. There is no economic alignment whatsoever in changing the approach that is currently taken. The second thing is, readers are incredibly astute, we’re very aware that the media will look at this with a reasonable amount of cynicism and anything that we did try and do like that would be picked up in a second and would become a story in and of itself, as I can tell, and even my brain can figure out from this interview that that’s sort of what’s on the mind. So it would be incredibly stupid for us to do that because it would be seen for what it is.

Quite some self-awareness, all of a sudden; he’s dead right on both counts, and it would undermine the credibility of the NZX as well. CPL is a small fish in this ecology. So why, instead of trying to make out that the NZX should be above reproach and assumed to be doing things right and properly – in the same way that those responsible for the current financial crisis were assumed to be infallible and benign – would Mark Weldon not have welcomed the media scrutiny on the basis that he, the others at the top, NZX and CPL had nothing to hide and were quite prepared to be subjected to the full gaze of the press? Such a response would have resulted in people saying “this Weldon chap understands the role of the media in the economy, and his company can therefore probably be trusted to own some of them”.

I suppose there’s one good thing come from it. By protesting too much at the fairly gentle going-over the acquisition has received to date, Mark Weldon has ensured that the watchful eyes of people like O’Sullivan, Peacock and others (perhaps including the Commerce Commission) will not stray far.

L

Montage

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As a dedicated media geek, I wake up each morning to New Zealand’s broadcast news of record – the masterful Geoff Robinson, the muscular Sean Plunket, and the metronomically-consistent Nicola Wright on Radio NZ National’s Morning Report. These three I consider to be among the top talent in the NZ media industry, and we are fortunate to have them.

I also have a lot of time for Checkpoint‘s Mary Wilson – not quite so obdurate as Sean Plunket, but with as little patience for prevarication. It seems the producer who put together the advertising frob for Checkpoint which aired between the sport and weather segments of yesterday’s 0600 bulletin also has a good ear. You can listen to it here, but I’ve transcribed the good bits:

First speaker: We are not a country of whiners, we are not a country of slackers and we are not a country of selfish individuals. We are a gritty little country with the smarts and determination needed to weather this storm.

(Mary Wilson introduces Checkpoint)

Second speaker: You feel as though you’ve been marched out with a blindfold on and tied up to a pole, and your own army is there as the firing squad.

Now, neither of the speakers either side of Wilson is identified. That’s an important point – the first speaker is immediately recognisable as John Key, and his words are clearly to do with the recession and economically troubled times ahead (in fact, from his opening speech at the Job Summit); a bold bit of chin-up-what-what jingoism. Even if you don’t know who the second speaker was or what he’s talking about, his statement is so strongly worded and his tone so far removed from Key’s that they jar in relation to one another; and although the statements are topically different, their contrast and proximity to one another implies a relationship. Although they’re not obviously linked, a listener (in principle) goes away associating John Key’s upbeat jingoism with one’s own army as the firing squad – a hugely disturbing mental picture if you care to think about it. This is an example of the semiotic technique of associative montage, perfected by Soviet filmmakers, where parts of a text are contextualised and given affective weight by their relationship to other parts of the text (in this case, audio; in the classical case, still or moving images on film).

Because I failed to listen to Checkpoint last week when the story about the Army raincoats was in the news, it took a bit of research to find out it was Davey Hughes of Swazi who said the second bit. And it turns out that there is a link between the statements – but not the link you might expect; a real army but a metaphorical firing squad, and nothing to do with John Key. As a matter of reality, the government isn’t in a position to force the NZDF to choose one supplier over another mid-term, and to do so would set a dangerous precedent and open the government up to well-justified allegations of protectionism.*

Not that this makes any difference to the message as received by a naïve listener to this piece. Montage, like other semiotic grammars but perhaps to a greater extent because we’re unused to it, transmits its meaning subconsciously. Actual rational reality doesn’t necessarily get a look in. Now, I’m not arguing that there’s a wily frob-producer at NatRad who’s employing Soviet montage techniques to propagandise John Key in the minds of loyal public-service broadcasting listeners, though I suppose if you were especially paranoid you could argue that airing it at wake o’clock in the morning makes it easier to prey upon the weakened rationality of the half-asleep.

This is the stuff of which peoples’ impressions are made – people have a feeling about a leader, they can’t quite put a finger on it and haven’t necessarily given it any serious thought, but nevertheless it’s their opinion and they cling to it. Despite Labour’s technically excellent but somewhat nasty `Mary’ ads in the dying days before the election, there seem to be very few such impressions of John Key. But he’s a leader going into a long term of economic downturn, and he can look forward to more such as this.

L

* You could argue that the NZDF should choose NZ-made gear – and the All Blacks should use Canterbury rather than adidas – but the fact is that Key can’t simply make it so.