Since my name was taken in vain in comparison with Margaret Mutu and her recent remarks on immigration, I would like to set the record straight as to why the comparison is false.

Margaret Mutu is a racial polemicist who received her professorship as a PC sinecure from an Auckland University administration concerned about placating key constituent groups. She is a second rate rate academic with a third rate publication record espousing fourth rate post-dependency and post-modern subaltern-focused theories. She publishes in obscure journals, mostly without peer review, and in crony academic volumes. Her books are published by local presses and receive no international mention.

She has nothing to say about the bitter employment relation disputes between the Auckland University management and its academic staff, perhaps because she is rumored to have been bought off by the management as part of that silence. She likes to talk S***t about race relations, and believes that it is impossible for non-whites to be racist. She is not the only one to think this–there are people in my old department who share that belief.

I was an internationally well respected scholar and teacher who was dismissed for sending a rude email (which was unprofessional, to be sure) to an utterly unqualified and hopeless foreign student who as it turns out invented an excuse to avoid an assignment (as happens often at Auckland). During the time I was at Auckland I published two books and over forty peer reviewed articles, chapters and reviews in major international disciplinary journals. During that time and in spite of the fact that I gave away eight years of seniority to take the Auckland job, I never made it past the Senior Lecturer rank. Now I have been blacklisted and am out of academia.

Because I said that the student’s excuse was preying on Western liberal guilt and thus were culturally driven, I was branded a racist. After litigation I was barred from returning to my career in exchange for a small monetary settlement (due to the fact that I could not afford the costs of a court case when the University had spent nearly 1 million NZ dollars keeping me out). Mutu was on the side of those who claimed I was racist even though we have never met and she was aware of my non-compromising and egalitarian atttiude towards students. Her commitment to excellence in education is, to say the least, questionable.

I was fired for jeapordising the university’s foreign student revenue stream. Mutu did no so such thing, as she only annoys white people who will send their students to the 82nd ranked university anyway. After all, where are they going to go? To a NZ university ranked 180th or so? (For the record, I taught three years at a university ranked 27th-32nd in annual rankings after my Auckland dismissal, so the place got worse after I left).

Needless to say, I have no time for Ms. Mutu and her rants. It offends me that she lumps me–an American raised in South America and who has been involved in struggles that she can only pontificate about–with Afrikkaners with attitudes.

But it offends me more that just because she says offensive things, people demand that she be fired. For better or (in this case worse), universities are supposed to be bastions of the offensive, the profane, the unfashionable and even the idiotic, simply because the role of the academe is to foster the clash of ideas and a culture of healthy, if not intense intellectual debate about subjects both esoteric and contemporary. Just because someone’s views are provocative does not mean that they should not be heard, and that is where academia plays a role.

So even if I believe that VC Stuart McCutcheon in an unethical and corrupt bully with a lot of skeletons in his closet that need to be exposed and who has an abiding hatred of intellectuals and union members (since he is neither), I applaud his defense of Ms. Mutu’s remarks. She may be offensive, and indeed quite stupid, but that is her right as an academic. It was at the point of her hire that the mistake was made, but once her position was enshrined, however bogus the rationale, she has a right to use that pulpit for public commentary without fear of employment retribution. She may not be exactly the conscience of society, but her role as a polemicist enlives its discourse. Hence, I believe that she should be retained, however overpaid she may be.

As for me–it is past time to “get a real job.”