On Thursday May 11, 2023 at 12PM (noon) NZ time/8PM Wed 10th May US East Coast time/1AM Thursday London time/8 AM Thursday Singapore time and 10AM Thursday Sydney time, the A View from Afar podcast will resume broadcasting. Selwyn Manning and I will discuss the AUKUS agreement and its implications for New Zealand and the fallout from the Discord classified material leaks as well as global affairs from a South Pacific perspective.
The show is interactive so tune in and join us!
Many years ago a sister-in-law of mine and I were debating about gay marriage. I have no issue with it but she did. When I asked her what the problem was, she said something to the effect that “giving gays the right to marry diminishes the sanctity of my (straight) marriage.” I found that logic to be very odd. Why would gay folk marrying in any way take away from or diminish straight marriage? If anything it would reinforce the normative preeminence of marriage as an institution over common law partnerships of any orientation, and would give additional legal protection to both the couple and any children that they raise (especially when it comes to travel and foreign residence because some States, among other things, require people to be married for spousal benefits, work permits and child visas. Singapore and several Latin American countries have such requirements).
Over the years my sister-in-law mellowed on gay rights because of exposure to gay people in her wider family, at work and amongst friends. Good on her. But the flaw in her earlier logic has stuck with me and been reemphasised in my mind by the current wave of cultural wars unleashed, Russian invasion-style (and with Russia’s actual involvement) by Western right-wingers. The premise remains the same: granting rights to gays, transgendered, intersexuals, historically oppressed communities, linguistic and religious minorities, schoolchildren (when it comes to what they can read and see in class), etc. comes at the direct expense of someone else, particularly straight white religious adults. Universalizing human rights is seen as usurping the rights of parents, business owners, religious authorities, and in fact, the “natural” patriarchical, racial, sexual and other social hierarchies of previous eras. The “natural” order is seen to be under existential threat and hence all-out war must be waged against those who, consciously or not, adopt Gramsci’s concept of a “war of position” in order to infiltrate “traditional” social, economic and political institutions with subversive intent.
Which makes me remember that foot-binding was once part of the “natural” order in China, and beating of wives and children permissible in Latin America, the Middle East, Africa and Asia–to say nothing of much of the Anglo-Saxon world. Bullying very much remains a cultural trait in Aotearoa. Not all tradition is worth preserving.
Much is written about the role of fear in rightwing perspectives. Fear of the “other” specifically. But fear needs to be analytically disaggregated as a concept and social construct. That is to say, fear has its own logic, sometimes rational and sometimes not. What is feared is less important than why it is feared. What fear is rests on two things: uncertainty and a particular perspective on how costs and benefits are distributed. This involves basic notions of loss and gain, particularly who gains and who losses in any social interaction. It is perversely transactional in nature. For example, cuddling an alligator may make him friendly, Or not. How one weighs the balance of odds in that interaction is what determines whether they fear the ‘gator or not. On the other hand, those who go to war know that death is a very likely fate. They know that, they internalize that (because of military socialization), and they get on with the job.
Civil society does (or at least should) not operate that way. It is about the limits of communal tolerance, not the requirements of war. This makes the cultural war references all the more disingenuous and destructive because, quite frankly, one (granting rights to previously marginalized groups) is not like the other.
The type of analytic logic where one rejects the extension of rights to others is known as “zero-sum:” one actor’s gain comes in inverse proportion to another actor’s loss. Expansion of rights for some is seen as a loss of rights for others. Coexistence is impossible under those circumstances because one group wins directly at the expense of another. This is the root perspective underlying prejudice among those who are not stupid (with the idiots more susceptible to the mean-spirited manipulation of non-stupid bigots and authoritarians).
Continuing the game-theoretic angle, the reality is that rather than zero-sum, the likely outcome of the culture wars is either (on the positive side), even–sum (both sides neither win or lose), positive-sum (both sides win) or (on the negative side) negative-sum (both sides lose). Either the bigots abandon the zero sum logic and the rights franchise is expanded to marginal communities without discernable loss of rights to historically dominant groups, with potential benefits accruing to binary and non-binary people resulting from the exchange, or both sides lose as the culture wars deepen, become more divisive, leading to broad scale violence and social rupture as all sides begin to see the conflict as existential. To be sure, I would prefer to see even-sum or positive-sum outcomes prevail but truth be told, many of the transphobes and their rightwing fellow travelers and enablers already see the “struggle” as existential–or an opportunity to stir up contrived controversy.
The last point is worth noting. Some of the arguments against the extension of rights to marginalized groups and individuals indicate that those making them know that they are specious. Claiming that drag queens and transgender people (transsexuals and Democrats!) are pedophiles and “groomers” betrays a moral and ethical dishonesty or gross ignorance. Claiming that transgender people using female bathrooms are a sexual assault threat to biological females (aka females at birth) is grotesque given the gender orientation and self-identity of the non-binary individuals. It may be true that heterosexual male sexual predators have sometimes dressed as women in order to gain access to female-only facilities with evil intent, but the instances of this have been extremely rare and, even rarer yet, are the instances of transgender women using their non-binary status to commit sexual assaults on heterosexual women. Plus, the root problem of such exceptionally rare assaults are different. A heterosexual male posing as a female in order to commit sexual assaults on biological females in female-only spaces is not the same problem as transgender females assaulting other females. The motivations–a question of the mind rather than simply driven by biology–are different even if violence and coercion are the method. As any specialist on transgender violence will explain, the more common issue is one of violence against rather than perpetrated by transgender folk.
Then there is this. Given the percentage of people world wide who are genuinely transgender, the odds of them constituting a significant number of sexual predators anywhere is mathematically low even if all of them were of evil disposition. Which is clearly not the case. When and where transgender initiated violence occurs is a product of personal and social circumstance given the specific context in which a person is situated. Again, the confluence of circumstances that lead to a transgender person lurking in bathrooms or grooming children is exceptional and the arguments that they are common occurrences is risible.
Pablo and his first son in Rio de Janeiro during Carnaval, 1987. The poodle is a dude.
I am no expert on the subject, but believing that gender difference is defined purely by genitalia is reductio ad absurdem logic at its worse given the presence of non-gender type conforming (third sex) people throughout history. In fact, several non-Western cultures, including those in India and Polynesia, accept the existence of non-binary people and see them as a separate category rather than as either male or female. Their social roles are not those of males or females, and the culture accepts them for who they are. The history of these human beings has been largely non-violent. The trouble is that in Western societies issues of gender/sex have traditionally been treated as either/or rather than a socially acceptable inflection point on the continuum of human difference. The opprobrium historically assigned to transgender people in the West can therefore be seen as part of a larger pathology grounded in conservative Christian repression when it comes to sexuality and “proper” gender/sexual roles. That is weird. To put it vulgarly by paraphrasing the Tool song title, a “hooker with a penis” may be just that regardless of gender identification (thanks Maynard).
It seems to me that although transphobia is the prejudice d’jour, it follows a long history of bigotry that is marked by the zero-sum approach to social relations. It is simply an extension of earlier and repeated attempts to limit the rights of designated “others” who are seen, hypocritically or out of ignorance, as a threat to the “normal” way of life and social order.That this zero-sum perspective is shared and megaphoned by conservative churches, politicians, lobbying groups and media whose network connections cross international borders makes for a more dangerous and troubling future for those who believe in and have a preference for democracy, human rights and the benefits of egalitarian societies.
Then there is the issue of “wokeness.” In 25 years in academia and the subsequent years doing consulting, I have never once been bothered or infringed upon by “woke” anything. I say this even after having lost an academic job after false accusations of being racist by a foreign (female) student and her coterie of “progressive” supporters annoyed by my stance on some controversial international issues (like the Palestinian-Israeli conflict). Even after that, “wokeness” is simply not an impediment to me leading my life. Personal anecdote aside, I think I know the reason for this. I assume that being “woke” means being attentive to the needs and concerns of others, especially the traditionally oppressed, exploited, subordinated and marginalised. I assume that it means paying attention to one’s words and deeds so as to not cause psychological, emotional or physical harm to others. It means calling out and confronting dog whistling, gaslighting and overt racists, xenophobes, bullies and bigots. If I am correct about what it means to be “woke” then I have no reason to be concerned and instead can be counted in as a “woke” snowflake. And if it means pointing out the analytic flaws in the zero-sum logics of bigots (should the bigots try to be analytic rather than emotive in their reasoning), then I am waaaay woke. Shoot, I just might be a closet gay dude who has not consciously realised it yet! My wife sure is gonna be surprised when she finds out.
Also, if any side is behaving as (anti) woke snowflakes, it is the Right. If they watch their mouths and refrain from bleating hateful rhetoric, no one will “cancel” them. Instead, all they do is complain and whine about socialist/communist/liberal/progressive wokeness and cancel culture and the attack on (insert traditional values and “freedom” shibolleths here). They see everything as an assault on their social superiority, entitlements and privilege That includes the extension of rights to those they traditionally dominated. They are the ultimate “Karens.”
More on point, this is not about cancel culture and stifling free speech. People are merely denouncing hate-mongering and calling out arbitrary privileges assigned by class, race, birthplace or gender. Some of it may boisterous but much of it is justified and non-violent. More broadly, if one cannot understand that individual and collective rights come with responsibilities and that rights end when they infringe, deny or impede on those of others, then one is anything but democratic in social orientation, an ignoramus, or both. In fact, many of those pushing back at the extension of rights to previously excluded groups are outright authoritarian and socially hierarchical in perspective, be they racists, transphobes or Islamicists. Put it this way, if you believe that human society is akin to lobster society where the male with the largest claw gets the best feeding and mating grounds, then you need to go back to high school biology 101 and stop with the cross-species analogies. This is not about alpha and betas, predators and prey, hunters and gatherers and the “natural” social hierarchies. It is about fairness, equality and social justice.
The good news, if any, is that more and more of them are now out in the open, so they can be confronted more readily across many platforms and venues. The bad news is that they also have broad support, including from the institutions mentioned above.
In the end one either wants to see people treated equally so long as they obey basic and broadly shared social mores and principles, or you do not. As far as I can tell Drag Queens reading children’s stories in school and libraries is in line with the first view. Inciting and enabling hatred towards and threatening violence towards marginalized people is not.
This is not “just” about conforming to the gender identity and social roles that genitalia assigns us at birth. It is about much more. It is about who we are as human communities.
There are some wellness, crystal-gazing, holistic spiritual guidance types in my disaster-hit coastal community who insist that the power of positive thinking will overcome the physical and material damages incurred by the community. They object to restrictions on road travel even though the damages caused by slips and water run-off is extensive and as of yet only stop-gap repaired. Heck, we do not even have traffic controls on our one lane muddy slip-ridden exit and entryways!
Although these self-absorbed navel gazers are a distinct minority they are very loud and bullying, with some using their historic roots in this neck of the woods as justification for shouting down everyone else. Apparently tenure (as in multigenerational living in this place as opposed to “newcomers” like me who have been here 24 years) means that they know best for all residents and their views are not be challenged. A few of these wunderkind have rarely left this isolated valley except for local forays or limited ventures further outside their co coons, giving them a somewhat limited perspective on the big bad world out there–and how to cope with unfamiliarity and difference of perspective and thought. And then there are the few that are associated with or support anti-vaccination and conspiracy theory weirdness.
However, because some are very adept at doing things like community volunteerism in between their yoga sessions and self-realization seminars, they feel they have the authority to speak over everyone else about almost everything. Democratic notions of compromise and consensus in decision-making are ignored in favor of a “our way or the highway” approach with plenty of vitriol added into the mix (which belies the “positive psychology” facade). They speak of serving the collective good–and some of them do–but they are not interested in collective input into their closed circle decision-making. There is a certain provincialism to their leadership claims and their refusal to listen to different opinions, much less opposing views. Trouble is, some also happen to well placed as cogs in our civil defense and resilience networks.
As the saying goes, times of crisis brings out the best and worst in people as well as expose the Peter Principle when it comes to levels of incompetence in public agencies. To this can be added, unfortunately, the fact that one particular skillset does not always translate easily into other fields of endeavor. In this case that fact appears to have been lost on the provincial know-it-all crowd and it now seems that these folk have crossed a line of toleration vis a vis the larger whanau with some of their obstructive and self-serving antics. This is dividing the community just as we are finally getting a semblance of normality to some parts of it (other than the roads and ruined homes). It is disappointing and discouraging because it has caused simmering divisions amongst people torn between family and friendship ties with the know-it-alls and the practical realities of the wider community’s real pressing needs..
That is where the know-it-all appeals to positive psychology fall flat. They want us to stay calm, bite our tongues and carry on following their pop psychological wellness healing Tik Tok-depth advice. In other words, everyone should think good thoughts, the contagion effect will apply, and everything will be alright.
To which I have one response.
The promise of positive psychology ends where the laws of physics begin.
Like on dangerous roads.
I was going to write about something else to start off the KP year but current events have intruded in the form of the craziness surrounding the selection of US House Speaker and the storming of the Brazilian seats of power (Congress, the Supreme Court and Presidential Palace) by (so-called “Trump of the Tropics”) Jair Bolsonaro supporters who refuse to concede that he lost the October 2022 presidential election to Luis Ignacio da Silva (Lula). I thought I would briefly address the connection between them
When Trump was elected in 2016 I wrote here and in other outlets that one of the problems of his success was that it would encourage imitators at home and abroad. The imitators at home would seek to emulate and deepen his retrograde messages on immigration, race, gender, and other cultural-idelogical issues (such as how to treat the Confederate legacy), whereas external imitators would adopt his nationalist-populist style to tailor their similarly retrograde messages to domestic audiences. The Trump “ripple effect,” I argued, would spread like a grease stain across the global political landscape, including here in NZ. Sure enough, it has.
To continue the analogy, it is now clear that Trump ripped off the scab that covered the festering pustulence of authoritarian bigotry and intolerance that lie under the surface of most democratic societies. He made it “cool” to be a proto- or neofascist. He made it safe to be an ignorant, anti-scientific xenophobic, conspiracy theory believer. He coddles anti-Semites and Holocaust deniers and praises murderous dictators. He normalised pathological lying as a political tactic and he attempted to wield presidential powers as personal weapons with which to settle political scores and pursue personal vendettas. He turned public sector nepotism into a family and friend cash cow. He is, in a word, a pox on humanity.
I say this because the sequels to his presidency are now being seen in the US and elsewhere. In the US the election of a new Republican House Speaker turned into a clown show after MAGA diehards (first known as the “Taliban Twenty,” then recast as the “Fascist Five”–or Six, if you are a pedantic MAGA purist) voted in opposition to Kevin McCarthy, who himself is a 2020 election-denying Trump bootlicker who did everything in his power to cover up and diminish the January 6, 2021 storming and occupation of the US Capitol. The MAGA fanatics, who are also pro-Russian, wanted to outflank McCarthy on the Right, tying personal benefits and unworkable policy demands to their support for his candidacy. (We must remember that the Democrats control both the Senate and the Presidency for the next two years, so some of the MAGA proposals are dead in the water even if they pass in the House).
After 15 rounds of balloting spanning 4 days, they eventual allowed him to win by voting “present,” which lowered McCarthy’s threshold for victory from 218 votes to 216 (Democrats voted unanimously 15 times for Opposition Leader Hakeen Jeffries to be Speaker giving him 212 votes each time). In winning McCarthy became the biggest loser. He is now beholden to this fanatical fringe of MAGA sociopaths, which includes several Jan.6 collaborators, assorted anti-vax loonies, a guy being investigated for child sex trafficking and a former high school dropout-turned-escort and bar owner who got her entry into politics courtesy of being introduced to GOP Senator Tom Cruz at a conservative convention in Las Vegas in the early Trump years (she clearly made an impression on him). This collection of Einsteins now hold the entire House hostage to their demands on the Speaker.
The biggest winner in the House Speaker election was Donald Trump. He backed McCarthy from the onset and once the MAGA morons dug in their heels in later-round balloting it was he who called them and convinced them to switch their votes from other (equally unqualified) candidates to “present.” McCarthy acknowledged his influence once the dust had settled, and it is now McCarthy who will be in the grip of a political vise made up by the Fascist Five inside his party conference and by Trump outside of it. To put it in more organic terms, Trump and his Fascist Five minions have McCarthy by the gonads, assuming that they are still in his possession.
This is a very bad thing. Trump, who was becoming increasingly irrelevant and a spent force in GOP politics as he contends with the imminent possibility of criminal indictments at the state and federal level on a host of charges, including inciting the Jan 6 insurrection and unlawful possession of classified material, has now been gifted a lifeline back into the core of the party. He had already announced his candidacy for the presidential elections in 2024 but was in danger of being eclipsed by younger reactionaries like Florida governor Ron DeSantis. Now he is back front and centre in the primary mix, with Congressional GOP support behind him. He will have to be dealt with, and unless he is indicted, on his terms. (The irony of the GOP mainstream and people like DeSantis needing a Democrat-appointed Attorney General and his subordinates in the Department of Justice to kneecap Trump’s 2024 political ambitions is a bit delicious).
It is possible that the Democrat Party will ultimately benefit from the GOP in-fighting and Trump’s political resurrection, especially if he is indicted and charged and the House GOP spend their time wasting taxpayer dollars on investigations into Hunter Biden’s laptop, Benghazi, the “weaponising” of government agencies against conservatives and fighting “wokeness” and other culture wars in federally-funded projects and agencies. None of this political theatre actually improves the lives of their constituents at a time when the Biden administration and then-Democrat House and Senate majorities passed dozens of items of legislation that actually do have a real positive impact on middle and working class voters (like social security payment increases, physical infrastructure projects, technology industry support measures, capping insulin prices and student debt relief). The more the House Republicans fight over incidentals and fail to deliver tangible benefits to society as a whole, the greater the chances of Democrat victories in 2024.
The Republican House majority need to be seen as doing something concrete that serves the interests of their voting base and it is not clear, with a Democrat majority in the Senate and a Democrat president, that they have the intellectual capacity and political ability to do that. At the moment it is all about scratching the “own the Libs” itch and nothing about actually governing. The MAGA caucus and Trump will ensure that continues through the 2024 elections. Expect Republican House chaos for the next two years, to potential Democrat benefit.
This spills over into the external world. Trump may limit his ambitions to the US or see the presidency as his vehicle towards global reification, but there are those in his circle who have global ambitions that transcend Trump. If anything they see him as a vehicle for their ideological aspirations.
Leading that crowd is Trump ally Steve Bannon. Bannon, a primary instigator/ architect of the Jan 6 insurrection now out on bail after being convicted of contempt of Congress and sentenced to five months imprisonment for not answering a subpoena to testify about his involvement, has been identified as one of the instigators of the Jan 8 insurrection in Brasilia. In fact, one of his henchmen, Jason Miller (a married former Trump advisor who has the distinction of having put an abortifacient in a girlfriend’s drink after she told him that she was pregnant) was detained in a plane waiting on the Brasilia airport tarmac to take off during the insurrection, having spent the previous week working with Bolsonaro’s brother and chief advisor to establish pro-Bolsonaro resistance camps in Brasilia and other major Brazilian cities.
There are many other proven instances of connections between pro-Bolsonaro seditionists and MAGA leaders like Mike Liddell (the pillow magnate), Trump advisors, CPAC (the conservative political action committee led by Matt Schapp, the married traditional family values champion who has just been accused of groping the genitals of a male staffer during a fund-raising trip), and a motley crew of Christian conservatives, anti-communists and white nationalists. The tactics used by the Brazilian mob copied and expanded on the Jan 6 insurrection, broadening the occupation to include all three seats of power while emulating the symbology of the US event (including sitting at the Speaker’s office desk and vandalising artwork and statuary). They may have been abetted by the pro-Bolsonaro governor of the federal district of Brasilia, who, much like Trump’s Acting Secretary of Defense, reportedly ordered the security detachment around the government complex to stand down and use minimum force when faced with crowds trying to force their way into it. (Unlike the Trump glove puppet, he has now been suspended pending an investigation into his actions by the Supreme Court).
Unlike the Jan 6 crowd, the Brazilian insurrectionists made their move on a Sunday when the buildings were unoccupied. That made it easier for security forces to respond when they were eventually summoned because no hostages of any significance could be taken and no crowds of innocent bystanders and tourists were around into which the seditionists could blend into and escape. 1500 were arrested and now wait on charges.
This gets to the heart of the matter. Trump has helped create a global network of rightwing anti-democratic agitators whose main goal is to subvert democracies from within by challenging their legitimacy as a form of governance. He continues to support them (as he did with Bolsonaro, claiming that the Brazilian elections were “rigged”), with Bannon and his cohort serving as the architects for individualised national strategies to pursue that end. Bannon has publicly said that he wants to create a global “nationalist-populist” movement that returns to “traditional” values and social hierarchies. Read into that want you want but in practice it basically stands for white economic and cultural nationalist xenophobic heterosexist patriarchy. (You can find various biographies of him with a simple internet search, the best of which spell out the full extent of his vision).
In NZ anti-government groups on the far Right use Trump/Bannon rhetoric to denounce not only the current government but also the NZ “Deep State.” This was amply seen during the parliament protests, occupation and riot early last year. Platforms like Counterspin and VFF reportedly have funding support from Bannon’s media conglomerate, with people listed as his correspondents misusing press credentials to get close to the Prime Minister in order to harangue her. (The security implications of this are serious and need to be addressed as a priority by those responsible for her protection).
A key tactic in Bannon’s playbook is to take local grievances and turn them and government responses into seemingly existential issues . In NZ pandemic mitigation efforts are framed as government attempts to control–even mind control–the population via quarantines, lockdowns and masking mandates. Efforts to rationalise water purification and distribution are construed as attempts to impose Maori control over water access rights. Initiatives to promote acceptance of transgender rights are seen as usurpations of traditional values while efforts to promote the everyday use of te reo is considered to be an insidious assault on NZ’s European heritage.
For Bannon, as with Trump, the specific issue is not as important as the overall effect. Agitators can slide from issue to issue (as VFF has done now that public health orders and pandemic mitigation mandates have been discontinued), but the objective is to undermine faith in the government (first) and pubic institutions (ultimately). The end goal is subversion of democracy as a political regime and social construct, to be replaced by some imaginary version of libertarian anarchism in which the strong rule over the weak and people behave and organise their lives accordingly.
The key to cauterising the septic spread of the Trump toxin is to confront its physical agents and ideological vectors as the very real subversive threats that they are. The threats are not to just the government of the day, or the police, or the Courts, or bureaucrats in the public service although they re all in the firing line of the more extremist elements in the alt-Right in NZ and elsewhere. The threat is to the democratic organization of society, from the institutional structure of its politics to its social norms and mores to its economic rights and responsibilities. Whatever the libertarian anarchist/nationalist-populist pipe dream may be, it will not bring social order, much less peace, prosperity and stability, and during the transition from the flawed but incrementally perfectible democratic system that we currently have to the imaginary system that the Trump/Bannon perspective cynically offers, there will be destructive chaos.
In fact, it is this “valley of transition” that ultimately gives practical grounds for rejecting the dark utopianism of the nationalist-populist hallucination. Faced with the clear costs of moving abruptly away from the flawed-but-improvable socio-institutional frameworks that currently condition our behaviour and the long-term uncertainties inherent in that move (i.e., will things in fact get better for all if the Trump/Bannon model prevails as a social construct?), the most prudent choice for most people is to work to improve the system from within (which includes pushing the envelope at its margins when it comes to social, economic and political convention).
For the moment that Brazilians have shown that they take the seditious threat seriously by arresting the seditionists and remanding many of them for prompt judicial adjudication while bailing others deemed less involved in the move to attack the government complex. They are also investigating larger networks of security officials and pro-Bolsonaro politicians in order to determine if they have any complicity in the January 8 events. The US has faltered in this regard, with relatively prompt arrest, trial and conviction of various foot soldier insurrectionists but little in the way of prosecution of their intellectual leaders and material sponsors and relatively light sentences for the majority of those convicted so far. NZ has done even worse, working very slowly (if at all) to bring the organisers of the parliamentary protests to justice and reportedly willing to allow at least some of the eventually violent trespassing mob to walk free rather than face the Courts.
That is a terrible precedent to set that will be seen as a victory by the NZ seditionists and will encourage others of similar disposition to try their luck at subversion as well. In that context, it is only a matter of time before someone in Aotearoa gets killed by Trump’s toxic tail.
This week Selwyn Manning and I do a post-mortem on Brazil’s election and a preview of the US midterms under the general banner of “it is about the movement, not the man,” then turn to the tactical and existential issues surrounding Israel’s latest (and increasingly rightwing-leaning) elections. You can draw your conclusions by linking here.
In the latest “A View from Afar” podcast Selwyn Manning and I explore what can be called the era of restive politics in national and international affairs. We review recent political dynamics in the US, UK, Brazil, Italy, Iran and the PRC to highlight that in the post-pandemic world, public disgruntlement, resentment and frustration has less to do with ideology and more to do with governments failing to deliver on, much less manage popular expectations of what the State should provide to the polity. The issue is one of competence and responsiveness rather than ideological predilection.
This is true for authoritarian regimes as well as liberal democracies (hence the choice of a small-N “most different” comparative survey of case studies), but the remedies are all too often offered by populist demagogues who see political opportunity in the restive moment. You can find the podcast here.
One of my intellectual interests is the study of fighting cultures—Asian (in all of its varieties), Arab (same), European (same), North American, Israeli and, more broadly, Maori, Zulu, Greek, Roman and Persian back in the day. I do not consider myself a warfare expert but I have garnered enough knowledge on a range of conventional, unconventional, regular, irregular, nuclear and hybrid warfare to be more or less conversant in them. The “warrior culture” is wide-spread and yet varied and distinctive in many societies.
In a recent exchange with my friend, journalist Jon Stephenson, we traded views on why the Russians are torturing, murdering, raping and pillaging in occupied areas of the Ukraine. This is what I wrote him, which I have fleshed out in light of our back and forth:
Many fighting cultures incorporate brutality into the warfare mix and the Russians are one of them. Their attitude is that “if we cannot have it, then no one can,” and they destroy everything that they can as they retreat. Part of that is literally destroying people and communities as a warning and reminder of what they are capable of. If we remember that Russia invaded Ukraine under the pretext of “de-Nazification” but which in fact was an attempt at cultural genocide (removing vestiges of indigenous Ukrainian culture and replacing them with Russian culture, something that includes forced repatriation of civilians from the Ukraine into Russia) and regime change (which failed), then the destruction left behind retreating Russian forces becomes more understandable even if utterly indefensible.
Add into this dark alchemy the Russian use of non-Slavic troops from Central and East Asia to prosecute a large part of the war (exploiting age-old ethnic hatreds), to which have been added convicts, poorly trained conscripts, Chechens and mercenaries such as those from the Wagner Group (run by a close ally of Putin), and the genocidal revenge impulse is strong amongst the retreating Russians. Absent strong command and control discipline and worse yet if their behavior is condoned by Russian military commanders, then atrocities against Ukranian civilians will continue and even increase as the defeat approaches.
Trouble is, brutalization is a losing strategy. It does not achieve military strategic objectives either on the offensive or when in retreat. It reveals a military organization to be an ill-disciplined criminal mob. Moreover, prosecution for atrocities is more likely today than ever before because, for example, war crimes investigations are better today than before. There is more video evidence and scientific forensics. Accused perpetrators in lower ranks can cut deals in order to blame superiors. As atrocities and the futility of pursuing victory in a losing war of opportunity are revealed, even homeland support for the war wanes.
The proof of this in Russia is in the reaction of potential conscripts to Putin’s recent call up (who voted with their feet by crossing borders into neighboring states in droves) and in the increasingly angry debates in the government controlled media (and behind the scenes in Putin’s political circles). Saddling (at least some units in) the Russian military with the title “war criminals” does not auger well for force cohesion and domestic political-military relations the longer the conflict drags on. Those not implicated in atrocities and war crimes will want to distance themselves from those who are. Finger-pointing and blame-gaming will increase as the futility and foolishness of the invasion is fully revealed.
Plus, the morale of the Ukrainians only hardens in the wake of atrocities, which is especially important in Russian speaking parts of Ukraine where the Russians thought that they would find support, only to find out that being an ethnic Russian or Russian speaking Ukrainian does not mean that one wants to be Russian. In turn, that realization has made Russian occupiers all the more prone to atrocities because they believe that they have been betrayed by what should have been ethnic kin. In a sense, the Russians are treating large parts of the non-supportive Russian speaking population in Eastern and Southern Ukraine as if they were opponents in a civil war (which have often been described as the “dirtiest” of wars because they involve relatives pitted against each other for material or political reasons).
That, and the counterproductive nature of the Russian air campaign targeting Ukrainian civilian infrastructure, is almost ensuring eventual Russian retreat, if not defeat. As the strategist Robert Pape has noted, air campaigns that seek to terrorize civilian populations such as the fire-bombing of Dresden and Tokyo did not result in German or Japanese military surrender. Air raids on London during the Blitz just annoyed Britons, emboldened Churchill and steeled their collective resistance to German aggression.
In fact, successful “punishment” air campaigns that seek to destroy civilian morale and support for continuing war efforts are the exception to the rule. The nuclear bombings of Hiroshima and Nagasaki were “successful” not in that they killed many civilians and undermined the Japanese population’s will to fight, but because they demonstrated that there was no strategic defense against them, especially when a US ground invasion force was being assembled over the horizon that could follow up on the nuclear air-based “hammer” with the conventional “anvil” of ground assaults. The logic behind the Japanese surrender was a military calculus, not a result of a loss of civilian moral support.
In the Ukraine, the Ukrainians have the advantage on the ground and Russian air strikes on their civilian infrastructure have had some physical effect (including a loss of 30 percent of its electricity generation capacity) but have not undermined the morale of the population. There Russian anvil is in retreat, and its hammer has a ball-pean rather than a sledge effect.
For now the strategic race is into winter: can the Ukrainians roll back the Russians sufficiently by January or can the Russians hold on until then in order to see if energy shortages cause domestic unrest in the EU that fractures the anti-Russian coalition? There have already been anti-energy price demonstrations in the Czech Republic, Germany, Belgium and France; the new Italian government is full of pro-Russian right-wingers (including Silvio Berlusconi) who want to side with Putin; Hungary refuses to cooperate with NATO; Serbia is just another version of Belarus; and various motley crews of lefties and righties throughout Europe want NATO out of the Ukraine support business.
Putin is relying on those deepening fractures for long-term strategic success. He and his advisors believe that Western democracy is a weak and dying form of socio-political organization, irreversibly softened by material comforts (such as cheap energy from Russia) and post-modern debates about gender and sexual identity, racism, indigenous rights and other “woke” divisions that undermine consensus and homogeneity in national outlook (this belief is shared by many Right-thinking Westerners, which explains their support for Putin’s project). He and his advisors believe that if they can hold the line in Ukraine until the deepest days of the European winter, then resolve within the EU and NATO will crack as politicians see electoral dangers in public discomfort and increased civil society resistance to ongoing sacrifices tied to supporting Ukraine’s war effort.
He may or may not be right. He has miscalculated along these lines before, during the planning for an initial days of the invasion when he thought that NATO would prove to be a paper tiger and succumb to his threats by not intervening on behalf of Ukraine even in a support role. He was wrong then and he could well be wrong now, but that is the logic that is underlining the Russian strategic outlook at the moment.
We shall see what scenario pans out. Ukraine needs to press its advantages while it can, which means now. If it cannot push the Russians back to their borders in the next couple of months, then it must demonstrate to its NATO PLUS support base that it has the will and wherewithal to engage in a protracted conflict that will result in the destruction of the Russian military—or at least its ground forces—as an effective fighting force against a peer competitor. That includes being able to lay siege to Crimea as well as recover occupied territory in the East.
Such a demonstration will have as much if not more of an impact in Moscow as it will in Brussels and Washington because Putin’s generals fully understand that they have a lot of motherland territory to defend, especially in the Far East where tactical alliances today may not mean much in the future if Russian forces are too debilitated to offer effective defense against opposing land forces seeking resource-focused territorial gains. Add to that the range of ethnic groups represented in Russia’s Far East and their cross-border ties to people in the “Stans” and even China, and the cohesiveness of Russian land forces in the event of a military conflict in that theatre is seriously open to question. Brutality will not solve the confrontation in their favour.
In summation. Brutality is an integral part of Russian fighting culture. It may work against opposing forces when defending the motherland but, even if conducted by air and on the ground, it does not work as an intimidation, warning and/or deterrent tactic when pursuing an expeditionary war of opportunity against a smaller but determined adversary fighting on its own territory with the support of other great and medium powers. In fact, it could well hasten defeat.
Advantage (today): Ukraine.
The “A View from Afar” podcast with Selwyn Manning and I resumed after a months hiatus. We discussed the PRC-Taiwan tensions in the wake of Nancy Pelosi’s visit and what pathways, good and bad, may emerge from the escalation of hostilities between the mainland and island. You can find it here.
I have said this in other forums, but here is the deal:
PRC military exercises after Pelosi’s visit are akin to silverback male gorillas who run around thrashing branches and beating their chests when annoyed, disturbed or seeking to show dominance. They are certainly dangerous and not to be ignored, but their aggression is about signaling/posturing, not imminent attack. In other words, the behaviour is a demonstration of physical capabilities and general disposition rather than real immediate intent. If and when the PRC assault on Taiwan comes, it will not be telegraphed.
As for why Pelosi, third in the US chain of command, decided to go in spite of PRC threats and bluster. Along with a number of other factors, it was a show of bipartisan, legislative-executive branch resolve in support of Taiwan to allies and the PRC in a midterm election year. SecDef Austin was at her side, so Biden’s earlier claims that the military “did not think that her trip was a good idea” did not result in an institutional rupture over the issue. The show of unity was designed to allay allied concerns and adversary hopes that the US political elite is too divided to act decisively in a foreign crisis while removing a basis for conservative security hawk accusations in an election year that the Biden administration and Democrats are soft on China.
The PRC can threaten/exercise/engage indirect means of retaliation but cannot seriously escalate at this point. It’s launching of intermediate range ballistic missiles over Taiwan and into Japan’s EEZ as part of the response to Pelosi’s visit certainly deserves concerned attention by security elites, as it signals a readiness by the PRC to broaden the conflict into a regional war involving more than the US and Taiwan. But the PRC is too economically invested in Taiwan (especially in microchips and semi-conductors) to risk economic slow downs caused by disruptions of Taiwanese production in the event of war (which likely will be a protracted affair as Taiwan reverts to the “hedgehog” defence strategy common among island nations and facilitated by Formosa’s terrain), and it is not a full peer competitor with the US when it comes to the East Asian regional military balance, especially if US security allies join the conflict on Taiwan’s side.
The PRC must therefore bide its time and wait until its sea-air-land forces are capable of not only invading and occupying Taiwan, but be able to do so in the face of US-led military response across all kinetic and hybrid warfare domains. Pelosi’s visit was a not to subtle reminder of that fact.
So the visit, while provocative and an act of brinkmanship given the CCP is about to hold its 20th National Party Congress in which President Xi Jinping is expected to be re-elected unopposed to another term in office, was at its most basic level simply conveying a message that the US will not be bullied by the PRC on what was a symbolic visit to a disputed territory ruled by an independent democratic government.
For the moment the PRC must content itself with mock charges and thrashing the bush in the form of large-scale military exercises and some non-escalatory retaliation against the US and Taiwan, but it is unlikely to go beyond that at the moment. It remains to be seen if this sits well with nationalists and security hardliners in the CCP who may see what they perceive to be the relatively soft response as a loss of face and evidence of Xi’s lack of will to strike a blow for the Motherland when he has the chance and which could have also served as a good patriotic diversion from domestic woes caused by Covid and the ripple effect economic slowdown associated with it.
In that light, the Party Congress should give us a better idea if the factional undercurrents operating within the CCP will now spill out into the open over the Pelosi’s visit. If so, perhaps there was even more to the calculus behind her trip than what I have outlined above.
Prime Minister Jacinda Ardern’s two week foreign mission to Europe and Australia was by all accounts a success. She met with business and government leaders, signed and co-signed several commercial and diplomatic agreements including a EU-NZ trade pact, conferred with NATO officials as an invited participant of this year’s NATO’s Leader’s Summit, gave several keynote speeches on foreign policy and international affairs, and in general flew the Aotearoa flag with grace and a considerable dose of celebrity. As she wraps up her visit to Australia, it is worth noting that she gave different takes on foreign policy to different audiences. These may appear incongruous at first glance but in fact display a fair degree of strategic and diplomatic finesse.
In Europe she emphasized the commonality of shared values among liberal democracies across a range of subjects: approaches to trade, security, human rights, representative governance, the rule of law within and across borders, transparency and rejection of corruption, and the common threat posed to all of these values by authoritarian great powers that are trying to usurp the international order via persistent challenges and encroachments on international norms and institutions.
Towards the end of her trip while in Australia, she shifted tack and emphasized NZ’s “independent” foreign policy while dropping the value-based view of a global geostrategic contest marshalled along ideological lines.
Instead, she publicly decoupled the Ruso-Ukrainian war from broader geostrategic competition between democratic and authoritarian-led powers, treating Russian behavior as idiosyncratic rather than as a result of regime type. That framing of the conflict avoids messy arguments about domestic political legitimacy and its impact on great power rivalries. In doing so Ardern reaffirmed the independence of NZ’s foreign policy approach from those of larger Western allies while reducing the possibility of retaliation by the PRC on trade and other diplomatic fronts. The PRC is well aware of the reality of NZ’s recent strategic shift towards the West, but a public position that pointedly refuses to lump together PRC behavior with Russian aggression based on the authoritarian nature of their respective regimes gives NZ some time and diplomatic space in which to maneuver as it charts a course in the international transitional moment that it is currently navigating. That is a prudent position to take and hence a good diplomatic move assuming that the PRC reads the statement as NZ intends it to be read.
The strategy behind this approach–one that recognizes the larger ideological divide at play in international affairs but treats State actions as unique to individual national history and circumstances–might be called a “confronting coercive politics” approach. Allow me to explain.
Politics ultimately is about the acquisition, accumulation, administration, distribution, maintenance and loss of power. Power is the ability to make others bend to one’s will. It can be persuasive or coercive in nature, i.e., it can induce others to act in certain ways or it can compell them to act under (threat of) duress .
Power is relative and variable across several dimensions, including economic, political, military, personal, class, social (including gender and reputational/”influencer” in this day and age), cultural, intellectual and physical. Power is wielded directly or indirectly as a mixed bag of “hard” and “soft” attributes, a dichotomy that is well mentioned in the international relations and foreign policy literatures. Hybrid combinations of soft and hard power have led to “smart” and “sharp” power subsets depending on the emphasis given to one or the other basic trait.
The harder the exercise of power, the more coercive it is. Conversely, the more persuasive the way in which power is welded, the “softer” it is. Moreover, soft power can give way to hard power if the former is unsuccessful in accomplishing desired objectives, and soft power can be used as a follow up to the exercise of hard power. For example, “dollar diplomacy,” whereby large states fund development projects in small states on generous terms, is a form of soft power that can turn into hard power leverage once it becomes debt diplomacy in the form repayment conditions for those projects.
The exercise of State power has been institutionalized, codified and regulated over the years in a variety of contexts, including international relations and foreign policy. That is designed to strip inter-state relations of more overtly coercive approaches in favor of more consensus or compromise-oriented forms of engagement. However, in recent years the shift from a unipolar to a multipolar world-in-the-making has led to international norm erosion and a diminishing of international rule and law enforcement. That has produced a “back to the future” scenario where the international context has regressed to a modern version of the anarchic state of nature that Hobbes warned about in Leviathan. Emerging or restored great powers, particularly but not exclusively the PRC and Russia, have rejected international norms and laws in favor of a “might makes right” approach to international differences. Geopolitical coercion is at the heart of their international perspectives, which challenges the basic rules, norms and institutions of the liberal international order.
The turn towards more coercive forms of international politics is mirrored in the domestic politics of many States, including those led by democratic regimes. It is this–the emergence of coercive politics as a core feature of domestic and international governance–that is the focus of Ardern’s bifurcated foreign policy pronouncements in recent days. Her government understands that “liberal” governance is more than free and fair elections and respect for human rights. It is based on tolerance, compromise and mutual contingent consent between individuals, factions, parties and States.
Being unable to control the domestic regimes that govern States, Ardern’s bifurcated approach to NZ foreign policy (I would not call it a doctrine or anywhere close to one), is focused on countering coercive politics in international affairs. The general value principles of liberalism are upheld, but individual relations with other states, particularly important trade and security partners, are treated with a mix of value-based and pragmatic considerations, with pragmatism prevailing when strategic interests are at stake.
This approach allows NZ to broadly critique a trade partner’s human rights record while increasing or maintaining its trade with that partner in specific commodities under the argument that engagement with NZ’s values is better than isolation from them.
In other words, adherence in principle to liberal international values cloaks realistic assessments of where Aotearoa’s material interests are woven into the global institutional fabric. That may be cynical, hypocritical or short-sighted in its read of how the global order is evolving, but as a short-term diplomatic stance, it splits the difference between adherence to principle and amoral commitment to self-interested practice.