Does New Zealand have Public Intellectuals?

One thing that is striking about the tone of contemporary public policy debates in NZ is the absence of intellectuals. Although various academics are trotted out by the media to give sound bites and opinion based on their supposed “expertise” in given subject areas, they otherwise do not loom large in the national conversation on issues of policy. Likewise, activists and partisans of various stripes make their views known on a number of fronts, but their contributions are notable more for their zeal than their intellectual weight. So, what happened to NZ’s public intellectuals, or perhaps better said, has there ever been a real tradition of public intellectuals in Aotearoa?

I ask this because as a relative newcomer to the country (arrived in 1997), I may have witnessed the passing from the public eye of the final generation of public intellectuals. People like Andrew Sharp, Bruce Jesson, Barry Gustafson (who is retired by active), Michael King–their likes are no longer seen in policy debates, and there does not appear to be another generation of intellectuals emerging to replace them. Moreover, due to my ignorance of NZ intellectual history, I remain unsure if theirs was the only generation of scholars who had an impact on public life, or if they are the final generation in a tradition that extends back to pre-colonial days.

To be sure, the likes of Jane Kelsey, Brian Easton (who, if from that previous generation is still alive and involved in contemporary debates), Gareth Morgan, Ranginui Walker, Sandra Coney, Ian Wedde, perhaps Chris Trotter (who is prolific if not consistent in his views) continue to agitate for their causes. Various bloggers have made their mark on public discourse, and Maori luminaries interject their insights into discussions of tangata whenua and tino rangatiratanga. But it appears that there is an anti-intellectual bias deeply ingrained in NZ society, one that has its origins in the much celebrated egalitarian ethos of the country, but which is now reinforced by the corporate media disposition to sell teenage pop fodder, “infotainment,” culturally vacuous “reality” shows and sports instead of providing even a minimum of in-depth news, analysis and debate. Although there are evening and weekend segments dedicated to public affairs on major media outlets and plenty of talkback options in which opinions are voiced, those that feature them are dominated by policy dilettantes or, worse yet, journalists, society celebrities or ex-politicians talking to each other (in a version of the Fox News syndrome of mutual self-promotion via staged interviews on personality-driven shows). There is even an academic version of this, in which individuals who are purported experts in “media studies” are brought out to pontificate on how media covers politics and social issues. No need to consult those that actual work in these subject areas–all that is required for public consumption is someone who looks at how the media covers how sociologists, economists and political scientists track issues of policy.  That is enough to make definitive judgements on the matters of the day. Add to this the fact that many media guest talking heads are paid for their appearances, or if not, wish to keep their mugs on the society pages, and what passes for informed public scrutiny of policy cause and consequence is nothing more than a collection of glib retorts and one-liners. This is the media equivalent of comfort food.

The pandering syndrome has infected the political classes. Personal image and party “brand” is more important than substance. Market research drives approaches to policy. And nowhere is their an intellectual in sight to serve as critic and conscience of society. Instead, “opinionaters” from all parts of the political spectrum pass shallow retrospective judgement on matters of import, and in the measure that they do so they rapidly fade from the front lines of  the degraded public debates. Small wonder that political debates often tend towards the banal and trivial.

I am therefore curious as to whether there has ever been a robust tradition of public intellectuals in NZ, and if so, why has it all but disappeared? The 2007 book Speaking Truth to Power (Auckland University Press) decried the dearth of public intellectuals, and the situation appears to have gotten worse since then (good reviews of the book can be found here:  http://www.listener.co.nz/issue/3493/artsbooks/8641/that_thinking_feeling.html; and here: http://www.stuff.co.nz/sunday-star-times/features/feature-archive/163908/Smart-thinking-NZs-public-intellectuals).>>Sorry, I am having trouble placing the links in shorter format<<

The word “intellectual” itself has become a focus for ridicule and derision, and professions in which intellectual labour is the norm are denigrated as the province of losers who otherwise could not get a “real” job (hence the tired saw that “those that do, do, and those than don’t, teach”). This is odd because in other societies intellectual labour is valued intrinsically, and in NZ there has been at least rhetorical championing of the move towards a higher level of public discourse. What happened to the “knowledge economy” and the effort to turn NZ into a value-added, innovation-based manufacturing platform? Is there no role for public intellectuals in that project, to say nothing of more lofty efforts to argue and impart a normative as well as positive theoretical framework for the ongoing betterment of Kiwi society? Are intellectuals indeed just pointy-headed bludgers ruminating about how many angels can fit on the end of a pin from the obscurity of their ivory towers and smoke-filled staff rooms? Or is there something amiss in the larger society that denies them a public role?

I shall leave the answers to you.

The universal law of genetic decline.

Upon hearing the news that Ted Kennedy’s death has meant the “end of the dynasty” for the US equivalent of political royalty, I got to musing on why the “dynasty” is done. There are dozens of Kennedy children and grandchildren running about, and a few–Teddy Jr. and Joseph (son of Robert) in the House, Kathleen Kennedy Townsend as lieutenant govenor of Maryland earlier this decade–have served in elected office. Thus there is enough biological material to keep the dynasty going. Why then, is it not?

The answer may be in the universal tendency of genetic decline in influential families. The logic goes like this: the first generation of any modern dynasty is characterised by “lift-from-the-bootstraps” ambition, entrepeneurship, innovative thinking, cunning, risk-taking, and flat out smarts. Through ruthlessness and hard work the progenitor of the dynasty emerges out of poverty and proceeds to achieve money, power, influence–or any combination thereof. As s/he ascends (it usually is a he), the first generation achiever moves out of his/her lower class station and begins to mingle with the hoi paloi. Eventually, as s/he reaches upper class status they  breed with members of the established aristrocracy who are long on manners and etiquette and  short on real achievement or talent. There begins the slide.

The first generation of children produced by this mix tend to have the progenitor’s determination and drive, as they hear first hand about the suffering and work it took to get them the silver spoon. They tend to reproduce the progenitor’s ambitions in politics, finance, enterprise or military affairs. They share the progenitor’s flaws but better reproduce his/her talents, which when coupled with the material advantages afforded to them, reinforce their positions as part of the elite. They proceed to breed with other members of the elite–some old school, some hereditary, some new blood, and go on to produce the third generation of aristocrats.

That is where the dynastic decline takes on momentum. 50 or so years removed from the hardships of the progenitor, his/her grandchildren live in the rarified air of the elites. They go to elite schools, they have maids and chauffeurs, they play with the most expensive toys, live in opulent houses, summer in beautiful vacation spots, jet around the world for pleasure, go to the best parties, sleep with the most handsome or beautiful people, and would not know a hard day’s work if it smacked them in the face (even though they are appointed to corporate boards and trusts). Most importantly, they can buy themselves out of trouble, and because they can, they do. Coupled with the lack of drive derived from their comfortable status, and with their ambition gene diluted by inter-marriage with members of established elites, this is the generation of decline.

The story of the Kennedy’s is well-known: bootlegger father with a penchant for the ladies and fascist inclinations. A generation of sons that included war heros (at least as far as the story goes), an assassinated president, an assassinated presidential front-runner and Senator, and Ted. Lest it be forgotten, it included Eunice Kennedy, the founder of the Special Olympics, who arguably may have influenced as many lives as did her brothers.  Then came the grandkids—Maria Shriver, Robert Jr. Joseph, Kathleen, Teddy Jr and a a host of others. It is those others that matter here because they have done virtually nothing to advance the fortunes of the family or the community. In fact, many of that generation, and their fourth generation children, are most known for their celebrity antics and criminal transgressions and ability to escape the type of justice usually meted out to the less fortunate.

The Kennedy’s are not alone. Think of the Hilton dynasty. Think of the Rockefellers, Gettys or Carnegies. Think of Saddam Hussein’s sons. Think of Kim jung-il and his off-spring. Or European and Arab royalty. Everywhere one looks, regardless of culture or creed, the universal law of genetic decline is hard at work turning the off-spring of the mighty into social parasites and elite bludgers. Some will argue that it is not a genetic condition but the way in which they are socialised that brings about the decline. That is probably true, and since I am not a geneticist I cannot argue against the idea that it is nurture, rather than nature that produces the effect. But what I can say is that I see this process as a good thing.

The reason I believe that the universal law of genetic decline is a good thing is that it puts a natural shelf-life on any modern dynasty. Dynasties are to social life what monopolies are to capitalism: they stifle creativity, ambition and innovation, to say nothing of egalitarianism and equal treatment. Anything that breaks up these hierarchies is thus a public good, as it forces renovation, if not rejuvenation of elites  by circulating new blood into them, blood that often times comes from lower rungs on the social totem pole.

So let us mark the end of the Kennedy era by honoring the things that Teddy and his family have contributed to US political life, and be thankful that their influence has apparently come to and end. Now the question remains, what about the status of the NZ elite? Or, more specifically on one issue: Old money has found its way into the National party presidency, whereas it is new money that leads its parliamentary wing and government. Is that sign of things on the upswing or things in decline for the blue side of the political spectrum?

Another post on blog moderation.

When Anita and Jafapete invited me to join this blog collective, I agreed on condition that we assiduously avoid descending into the flame wars and rant fests so prevalent in the blogosphere, and that we be non-partisan (as I do not want to be seen as a Labour party toadie).  It turns out that we are unanimous in our opinion on both conditions. Even so, in the first few months of operation I took much flack because of my attempts to impose a “zero tolerance” approach to vulgarity and ad hominem attacks (and yes, some of my early attempts at moderation were quite crude). This included, not surprisingly, personal attacks on me (complete with the usual cheap shots about my well known employment dispute) on other blogs. But proof of the worthiness of that stance is now evident.

On the one hand, many well-known blogs–be they right or left–that do not practice moderation of posts and comments have descended into what colloquially are known as “troll farms:” places where the unhinged, cowardly and blindly zealous (as well as purposeful stirrers and trouble makers) trade insults and threats behind pseudonyms working from the safety of their keyboards. This has taken a toll particularly on the right side of the spectrum, where absent Helen Clark (“Klark,” in the right wing lexicon) and Labour in government, the more rabid commentators have taken to fighting amongst themselves over who is most pure to conservative principles and espousing a variety of conspiracy theories borrowed from US nutters and their media facilitators. Several right-wing blogs have simply shut down or splintered. The overall effect is to damage the brand of those that remain. This is particularly the case with DPF’s showcase, in which his reluctance to censor the hateful and vitriolic has seen many of his reasoned commentators decamp entirely, leaving a number of the threads to fester in their nastiness.

The Left side of the spectrum has its own version of this decline. Besides the overtly and blindly partisan scribbling of party mouthpieces, some of the major “independent” Left blogs allow their own version of flaming, to say nothing of serving as conduits for anti-Semitic rants posing as critiques of Zionism and Israel, blanket hatred of the US and hyperbolic attacks on National and its policies (which, if I oppose them in general, are not quite the “fascist”  measures that some of the Left blogs claim them to be).

Which is why I feel quite vindicated in holding the hard line on comments. Over the short life of this blog the commentary and debates have been notable for their (general) civility and intelligence. In fact, the level of discourse is such that the comment threads are often more insightful than the original posts. A regular cadre of highly informed commentators contribute to the discussion, and in the case of Pascal’s Bookie, joined the collective. Meanwhile the ranters (both Left and Right), after initially trying to inject their venom into our arguments, and given up and moved back to their (respective) caves. Even so, we continue to have to moderate the commentary, now mostly for vulgarity (as it is a NZ cultural feature, it seems, to be reflexively profane). But the larger point has been proven: if one wants to have reasoned commentary and debate on political and social issues in a blog format, then moderation is absolutely necessary so as to ward off the inevitable intrusion of trolls (be they ideological or by nature). Over time the need for moderation subsides as the commentariat becomes self-enforcing in its expression (as has been the case here), but it remains as the default principle for newcomers and established commentators alike.

There may be a place for flaming and trolling on other types of blog, but when it comes to political, economic and social matters, reason and grace in expression are the standard by which we live.

Bipolarity, unipolarity and the coming USBRIC world.

The lack of informed public debate on New Zealand foreign policy, to include its international security policy, is equaled only by its seemingly directionless drift under National. On the one hand National has embraced the idea of shifting its trade focus–which as Lew mentioned in an earlier post has once again become the basis for all foreign policy–towards Asia (and increasingly the Middle East). On the other hand, National is attempting to reforge its security ties with the US and Australia as well as regional partners like Singapore. It continues to pay lip service to the UN multilateral ethos, but in practice appears less committed than the Bolger, Shipley and Clark governments to supporting the multinational cause in places that are not of immediate import to economic prosperity. This has even been reflected in its approach to regional issues in the southwest Pacific, where the expansion of Chinese economic and military influence has been met with diffidence rather than focused attention. All of this suggests that even if the foreign policy bureaucracy understands the complexities of international relations in the present moment, its current political masters do not.

I shall elaborate on the implications of a growing Chinese presence in the South Pacific in a future post. For the moment what I propose here is to outline, in a highly simplified fashion, the broader contours of the changes undergone and ongoing in the international political system, with an eye towards situating New Zealand in that fluid context. In so doing, perhaps a clearer picture of the need for foreign policy direction will emerge.

The Cold War was characterised by a tight bipolar balance of power, in which nuclear-armed superpowers and their allies aligned themselves along a communist/anti-communist axis that divided the world into peripheral and shatter zones depending on the probability of direct confrontation. Collective security via superior counter-force was the basis for mutual deterrence under the so-called “balance of terror” principle, which was premised on the shared belief that conflict in shatter zones had a high possibility of escalation into nuclear war. Central Europe was the most vital shatter zone, so conflict avoidance was the overriding principle in that theater. Southeast Asia, the Middle East, Sub-Saharan Africa and Latin America were peripheral to the core interests of the superpowers, so they became the sites for proxy wars and unilateral interventions in which weapons were trialed and tactics refined, but in which no immediate possibility of superpower confrontation existed. Some places were so remote, they only served as monitoring stations or way fares for the big players. Depending on the technologies available and their spatial location , a few peripheral countries could be accorded special interest by the superpowers. On that score, New Zealand and Cuba were exemplars of each side of the continuum, respectively.

As oil increased in importance as a strategic commodity, the Middle East was increasingly defined by the US and its allies as a shatter zone, which helps explain the reduction in direct inter-state conflict between Israel and its Soviet-backed neighbours (Egypt, Syria and Jordan especially) after 1973. It was not until the demise of the USSR that the so-called “secular nationalists” in the Middle East adopted a more pro-Western stance, but the dye had been cast on their position more than a decade before.

The fall of the Soviet bloc ended the bipolar balance of power and began a decade of unipolar domination by the US. No country or combination of countries had the military or economic power to confront the US on either or both grounds. Russia descended into post-Stalinist chaos; China was still in the early stages of embracing capitalism. East and Western Europe integrated, but the process was fractious and economic, demographic and social differences precluded the emergence of a truly “unified” Europe as a political and military actor. Post-colonial despotism abounded in Africa, and if Latin America democratised, it did so largely amid conditions of economic stagnation. East Asia prospered by remained politically divided amongst itself. Under such conditions, and coupled with major advances in telecommunications and the global opening of markets, the US imposed a form of pax americana in which the only types of conflicts feasible were of the low-intensity variety in failed or peripheral states. Inter-state conflict was replaced by pre-modern ethnic and religious conflict, and nation-building and peace-keeping in failed states became the raison d’etre of military forces in the loosened post-Cold War alliance structures as well as for a host of other middle and small powers. New Zealand was one of them.

As it turns out, market globalisation and technological change were the source of both US strength and weakness. While the US focused resources on the so-called “Revolution in Military Affairs” and fourth generation warfare in which the element of human will is supposedly trumped by technological capability, market forces pushed both technological advancement and consumption in a host of previously underdeveloped states. In the measure that these states welcomed foreign capital and investment, both the input and output sides of the supply chains flourished within them, and they developed increasingly advanced economies of scale. Foremost of these are what are now known as the “BRIC” countries: Brazil, Russia, India and China. Through an astute mix of good government policy, size and resource base, national ambition and foreign investment, these countries have emerged (or re-emerged in the Russian case) as nascent great powers. The US, for its part, overextended itself militarily in response to 9/11, where it is confronted by irregular, decentralised non-state actors fighting asymmetrically so as to negate US technological superiority and reduce both the tactical and strategic confrontation to that basic element of will. Although US technology still affords it clear battlefield advantages, it cannot on its own prevail decisively or quickly against well-prepared and ideologically committed irregulars fighting on their home soils. Under such circumstances, in which a long-term war of attrition is fought on mostly unconventional grounds, irregular actors can force strategic stalemates that for all intents and purposes are political defeats for the militarily superior adversary. That is because the logistical and human costs of engaging in such long term military adventures without resolution erode the will not so much of the troops engaged in them, but of the civilian support base at home that votes on matters of policy. Such is now the situation in Afghanistan, as it was previously in Iraq.

Since 2003 the US has entered into a slow economic decline, fueled in equal parts by the W. Bush administrations fiscal policies, the costs of its wars and the failure of a large swathe of the US business community to recognize and adapt to the changes in the global system of production and exchange post 1990. Conversely, not saddled with military burdens comparable to that of the US, the BRICs have directed their national energy and resources into economic development. The results are impressive. In the last decade the individual BRICs have increased their yearly GDP by an average of nearly ten percent and collectively have advanced their growth rates by more than 50 percent when compared to 1990. They have all survived the recession of 2007-09 and currently display growth rates in excess of 4%/yearly on average (the US is predicted to have an average growth rate of less than a 3 percent for the next five years). Barring some human-made disaster, the upward economic trend for the BRICs shows no sign of abating for another  decade. The same cannot be said for the US, regardless of its recent rebounds. In an economic as well as military sense, the tide seems to have turned against US unipolar dominance.

All four BRIC nations are major sources of consumption. Russia remains the most vulnerable economy because of its dependence on fossil fuel exports and criminal influence in policy making, but even so has reconstituted a significant measure of its military capability and battle tested it in Chechnya and Georgia. China and India have become technological incubators, value added export platforms and, most recently, purchasers of advanced weapons systems under slowly opening forms of elite rule. Militarily, China is constructing nuclear submarines as well as an indigenous aircraft carrier amid a major expansion of its entire range of force; India is modernizing and expanding both its sub and carrier fleets as well as it land and air wings. Both countries have nuclear weapons and the means to deliver them at considerable range from a number of platforms, and both have been aggressive in asserting their military presence abroad (as has Russia). Of the four countries, Brazil is the least focused on military expansion, although it too has upgraded both its offensive as well as defensive capabilities. In no case can the US stop this progress by the use or threat of force or economic sanction. The result is that the world is now evolving into a multipolar system in which US power is balanced, in the first instance, by the BRICs, and in the second instance by the interplay between the BRICs themselves and with other middle powers such as France, Germany, Australia, Indonesia, Japan, Iran, Malaysia and the UK.

Emergence of the BRICs and the move towards multipolarity has further accelerated the loosening of Cold War alliance structures and increased the profile of smaller or emerging national actors such as South Africa and Singapore, which in turn has pushed a general reconfiguration of diplomatic, economic and military relations within the multi-tiered international community. Needless to say, the US will not disappear from the scene or be conquered anytime soon. What the emergence of new powers and changing international dynamics does mean is that it will have to share space with the new great powers: enter the world of USBRIC multipolarity.

Such change should be welcomed. The situation remains fluid but from a historical standpoint the move towards multipolarity is encouraging because it promises an era of greater peace once the multinational-balances and attendant blocs have been sorted out. Unipolar systems have historically been the most unstable type of international order because absent universality of values one-sided domination breeds resentment and challenge. Bipolar systems are stable (as the Cold War demonstrates), but  stability rests on a the precarious assumption that both rivals share the same form of rationality when it comes to strategic perspective, and that cannot be guaranteed over time. In a situation in which 3 or more powers contend for power, balancing becomes the pivot of the system because it serves as a hedge against single actor dominance. Here the actions of national elites matter less than the systemic response, which pushes the determinant logic out from the national (unit) level to the international (systemic) level. Hence small number multipolar systems are considered to be the most stable type of international political community.

Closer to home, the questions that arise are as follows: is NZ cognizant of these shifts and does it have a coherent foreign policy and international security strategy to ensure that it can take advantage, or at least not be disadvantaged by them? Is the current approach to trade, security and diplomatic affairs conducive to advancing the national interest over the long term, or is it more of an opportunistic hodgepodge of traditional and new perspectives and relations that do not account for the fundamental nature of the afore-mentioned shift towards USBRIC multipolarity? That, dear readers, I shall leave for you to ponder.

Voodoo justice–compassion or condescension?

The news that five Maori family members were given community sentences and spared jail terms after being found guilty of the manslaughter of their niece, who they believed to be possessed by demons, during a prolonged exorcism ritual that involved repeated eye scratching and waterboarding (a term now unfortunately part of the popular lexicon) of the victim (who it turns out was mentally ill rather than possessed), has caused a predictable stir in judicial and political circles. Pundits on the right lambaste the apparent double standard applied to Maori in this instance, where gross ignorance, superstition and stupidity cloaked in the garb of “traditional beliefs” is given a cultural pass when it comes to adjudicating personal and collective responsibility for the lethal consequences of said beliefs. The argument goes that any Pakeha exorcism resulting in death would have seen those responsible incarcerated, and that ignorance is no excuse is the eyes of the law. There is truth to this view, as there have been prior instances of bible-bashers (here meant literally) being jailed for abuses against individuals suspected of possession or other religious transgressions. There is also the issue of relative justice, in the sense that people involved in assisted suicide or drugs offenses have received jail terms rather than community service (ie. their crimes were less heinous  than this one). From this vantage point, the light sentences handed down to the defendants on grounds that they did not realise the consequences of their actions and thought that they were doing good for the victim is an astonishing act of judicial double-standards rooted in over weaning political correctness. The bottom line, in this view, is that is is condescending, patronising and just plain wrong to let Maori off lightly because they may have “traditional” beliefs the lead them to commit acts that others could not get away with. After all, “traditional beliefs” are not always correct, civilised or appropriate, because if they were then NZ society and the law would approve of foot-binding, genital mutilation and ritualistic whippings as acceptable practice for those who ascribe to them.

On the other hand, some progressive pundits and cultural relativists see in the decision a wise act of compassion by a judge who believed that the family had suffered enough with the inadvertent death of Janet Moses at their own hands. In this view it serves no purpose to punish them with jail terms because they are already acutely aware of the mistake and have a life long punishment to serve as a result of it. They and society would be better served by having them do community service and learn more about their own cultural heritage so as to not distort traditional beliefs regarding makuto and its treatment.

From my perspective, the main trouble is that in democracies the law should universally apply, and that application should apply universally in sentencing. If ignorance of the law is not an excuse for violating traffic regulations, then surely it is no excuse for manslaughter. Yet in heterogeneous societies comprised of an assortment of pre-modern, modern and post-modern beliefs espoused by indigenous, colonial and post-colonial groups, it may be impossible to apply the “justice for all” standard in ways that do, in fact, ensure so. I am thus left with mixed feelings about the verdict and sentence. On the one hand, the actions of these individuals are inexcusable; on the other hand, they were acting in good faith when they committed them. What then is a fair sentence in this case?  Are some groups entitled (that word again!) to different standards of justice based upon their belief systems? For the moment I am left with the uneasy feeling that ignorance may not be bliss, but for some it makes for a better defense.

Contemplating the neofascist revival.

Courtesy of Rob Taylor back in Karekare, here is a link to an interesting article about the rise of a neo- or proto-fascist movement in the US. Although I have some quibbles with the structural as well as some of the political aspects of the argument (at least in comparison with the original (European) versions of fascism), the article is nevertheless worth a read. To me the trend is not just evident in the US, but in the rise of right-wing movements in Asia, Europe (and to a lesser extent Latin America) as well. For NZ readers interested in the quality of Kiwi democracy, the question is whether the trend is now evident at home, and if so, what are the means of forestalling it from developing further.

The SIS thinks that Jane Kelsey is a threat to national security.

 I read with interest that the SIS keeps a file on Jane Kelsey, apparently dating back almost 20 years. I am not a close friend of Jane but  know both her academic and activist work as well as some of her arguments with the SIS and Privacy Commission about her file (which will not be released to her, even in redacted form). Jane apparently came to the attention of the SIS because she was part of a Filipino solidarity group in the early 1990s and later because of her anti-APEC and anti-neoliberal activities (both of which have subsequently been vindicated in fact). I admire Jane because she is a person of conviction, and because she is staunch in the face of official intimidation. Deborah Manning is another such person. Were that there be many others of such character in New Zealand, but alas, especially amongst the male population, there are comparatively few in my estimation.

Putting aside the gender implications of Kiwi bullying and cowardice, the bottom line is as follows: the SIS is either lying or stonewalling on what Jane Kelsey’s file contains, and the so-called Privacy Commissioner is either an SIS toady or hopelessly ignorant of the issues at stake. Either way, this is another blow against Kiwi democracy. Truth be told,  the demolition of Kiwi civil liberties–particularly the right to privacy–was accentuated rather than diminished under  the Fifth Labour government, something the Key regime has happily continued.

If Jane Kelsey is a national security threat than I am Osama bin Laden, Anita is Ayman al-Zawahiri and Lew is, well…Lew.  We are all accomplices in critiquing the way NZ governments’ operate. If Jane has a file, then anyone who has voiced a public opinion against the government  could have a file. That is because for the last decade or so, dissent has been incrementally criminalised, and the definition of criminality is left to the government of the moment and its sycophants in the security bureaucracy. Hence anything oppositional can be grounds for snooping. That is how the SIS justifies its existence. Just ask Tame Iti or Valerie Morse.

Remember this small fact: being a pain in the rear of the security apparatus because of one’s vocal criticism of government policy, or being a critic of the SIS or the Police itself, does not constitute a threat to national security per se. If it does, that is all the more reason for the SIS or Police to release the evidence justifying claims that is the case. In Jane Kelsey’s case, her requests for release of her file have been met with bureaucratic obfuscation rather than transparency even though the SIS has all but admitted that nothing she has done constitutes a threat to national security. So, one might ask, why the obstruction on “national security grounds?” Although I have an idea why the SIS and Privacy Commissioner are hiding behind the skirt of “national security,” there are broader issues for civil liberties at stake that are worth considering here.

With that in mind I urge any reader who has expressed a dissonant, much  less dissident voice with regards to the way the NZ government and its security agencies operate, to make an official request for  your files. That is because it turns out the the extent of domestic espionage is far beyond what most Kiwis expect to be reasonable, and the SIS is utterly unaccountable for doing so. By this I mean that any dissident, right or left wing, is a potential target of covert monitoring and thus has a probable reason to make an OIA claim. I do not mean just the fringes of the Left-Right continuum, but anything in between: if you piss off the government of the moment or attack the SIS /Police on ethical or practical grounds, you can well be subject to “investigation” on the grounds that you constitute a threat to national security. It is all justified by the empowering legislation that was passed in  the last 15 years, including clauses that justify spying on New Zealand citizens who constitute “threats to  economic security” (which means that anyone opposed to governmental macroeconomic policy might as well be Osama in the opinion of the SIS). So, because she opposes neoliberalism and the APEC “free trade” doctrine, Jane Kelsey is the economic equivalent of a jihadi as far as the SIS is concerned.

That having been said, ask and you shall not receive. If Jane’s campaign is any indication, these  taxpayer-funded security bludgers feel no need to answer the silly requests of the people who pay their salaries. But should you insist, the SIS can be contacted www.nzsis.govt.nz.

Remember that you have to make an OIA (Official Information Act) request, and you should be as precise as possible when specifying the activities that you consider would have “warranted” SIS opening a file on you (of course, even asking that question could “warrant” the SIS opening a file on you).

Please ask Director Warren Tucker for a personal response in your OIA, and tell him that “Pablo” sent you. He knows who I am.

PS: The post has been updated twice to correct typos and clarify some sentences.

A Two Level Game In Afghanistan

News of the NZSAS’s imminent departure to Afghanistan, on its fourth deployment since 2001 but first since 2005, has occasioned a fair bit of commentary in the media. A Herald poll shows public opinion evenly divided on the issue. A broad swathe of Right and Left wing isolationists and pacifists oppose the move. Many believe it is just a sop thrown to US imperialism in order to curry favour. Others think it is about gas pipelines and Halliburton profits. The rationale for sending troops to Afghanistan has become muddled by American pronouncements that NZ should do so as a type of insurance in the event it is attacked, or as a down payment on an eventual bilateral FTA. John Key has not helped matters by stating that he does not want the SAS to undertake so-called “mentoring” roles for the Afghan Army because it is too dangerous (as if what they otherwise would be doing is not), and that he would like to withdraw the NZDF Provincial Reconstruction Team (PRT) in Bamiyan province because it costs too much to maintain (this in spite of its widely recognised success as a “hearts and minds” operation that is the essence of international peace-keeping and nation-building missions such as the ISAF mission in Afghanistan).  He further clouds the issue by invoking the Jakarta and Mumbai bombings as reasons for the NZSAS deployment, even if the bombings had zero connection to events on the ground in Afghanistan (although I admit the possibility that some of those involved in the bombings may have attended Taleban protected al-Qaeda training camps in Afghanistan or the Pakistani tribal regions in the last decade or so). In making these utterances Mr. Key displays an apparent lack of understanding of what is really at stake in this dangerous game.

I have already posted here on the subject (see the Archive, especially here and here), and in recent days have tried to explicate further in the dedicated comments threads in places like Tumeke and Kiwiblog. Yet the rationale for why I believe that sending the NZSAS to and keeping the PRT in Afghanistan is justified appears to be lost in the general discussion. So let me phrase things in a different way, for purposes of clarification: what is going on in Afghanistan is a two-level game.

One one level there is the original ISAF mission. That mission was and is to deny al-Qaeda cadres and militant Taleban safe havens inside Afghanistan so that they do not pose a threat to the local population and cannot use Afghan territory to stage cross-border assaults on Pakistan and other neighbouring Central Asian republics. The concern with the militant Taleban, as opposed to their more “moderate” counterparts (read: nationalist or tribal), is that they have greater ambitions than re-gaining political control of Afghanistan. Instead, the militant Taleban and their al-Qaeda allies seeks to establish a Caliphate throughout Central Asia and beyond. They particularly want to gain control of nuclear-armed Pakistan, but even that is just a short-to-medium term goal. They have, in other words, imperialist ambitions of their own. These ambitions are not only opposed by the US, UN, and NATO. They are opposed by China, Russia, India and all Asian states that see the ripple effect extending towards them. In fact, they are opposed by virtually all of the international community with the exception of failed states such as Somailia and the Sudan (which have now become the new locus of al-Qaeda activity).

Worried about the repercussive effects that a Taleban victory in Afghanistan would have throughout Central Asia, the NATO-led, UN sanctioned ISAF mission has been successful at eliminating al-Qaeda as a military threat in the country, and is essentially now engaged in a grand scale pincer movement along with the Pakistani military that is designed to push Taleban on both sides of the common border into geographically defined kill zones from which they cannot escape. In parallel, ISAF and UN-led civilian assistance groups are attempting to engage moderate Taleban elements in order to establish a durable cease-fire that will permit the second level of the game to be played.

The second level game is oriented towards establishing a moderate Islamic regime with centralised authority over Afghanistan, one that will balance secular rights with religious freedoms and traditional privileges in accordance with the Universal Declaration on Human Rights. This a minimalist construction of the game; that is, it pretends to go no further than what is stated. It does not imply that the objective is to establish a secular democracy in the country. It does not pretend that centralised authority will mean central government monopoly of organised violence in the tribal hinterlands. It does not propose the blanket elimination of traditional forms of authority or social mores. Instead, it merely seeks to create the structural and political conditions for the establishment of peace, a peace that in turn will deny Islamic extremists the fertile territory for recruitment and sanctuary. It involves promoting electoral forms of political contestation, but more importantly, it pursues infrastructural development, to include educational, health and nutritional programs as well as the civil-military engineering projects required for their implementation and expansion.

To be sure, endemic corruption, the Karzai regime’s limited legitimacy outside of Kabul, the persistence of the opium trade, the ongoing presence of warlord-dominated fiefdoms, and the abject primitivism of many parts of the country make the second game seemingly impossible to achieve, and greatly complicate the achievement of the first game. Yet just because other foreign incursions have been defeated does not necessarily mean that this one is inevitably doomed to fail. For one thing, this is an international effort, not the expansionist project of a single imperial state. For another, because of its developmental and humanitarian focus, it does have a fair bit of internal support as well as that of neighbouring countries, factors that did not obtain in previous instances of occupation.

These two games are now being played out simultaneously, in overlapped fashion. The first is needed for the second to be successful (i.e., the combat work of such as the NZSAS is needed for PRTs to be successful). Yet the second is needed for the first to advance sufficiently so that an “exit strategy” is feasible. That will take a long time, at a minimum at least another five years and probably more. Any upgrade or renewal of the NZDF commitment to Afghanistan must take account of this fact.

Thus, when considering the “why” of NZ’s deployment of troops to Afghanistan, the debate should focus on the two levels of the ISAF “game,” and whether NZ has a stake in either. I have already stated that I believe that there are moral and practical reasons why NZ should, as an international citizen, contribute to the ISAF mission on both levels. Others disagree on either or both counts.  The main point, however, is that Mr. Key and his advisors in the MoD and MFAT develop a clear and comprehensible rationale for why NZ should put its soldiers at risk in Afghanistan, which in turn is as much a function of informed public interest as it is of diplomatic necessity.

What is (or should be) NZ’s international role?

News that the National government has in principle accepted the US request to deploy the NZSAS in Afghanistan once again raises questions as to whether NZ has a dog in that fight, and if so, why it got there. I am already on record in this forum and elsewhere as believing that the NZDF presence in Afghanistan is just on both moral and practical grounds. But many others disagree. That brings up the larger point, which is what, exactly, is (or should be) NZ’s international role? The paradigm shifts and dislocations that followed the Cold War stripped NZ of many of its traditional foreign policy referents, some of which were already being eroded prior to 1990 by the nuclear-free declaration and embrace of market-driven macroeconomic principles. As Lew mentioned in a previous post, trade now appears to be the basis for most contemporary NZ foreign policy, particularly under National governments. I have argued at various times that NZ foreign policy is a mixture of principle and pragmatism, but as of late I am not so sure that the former obtains in any significant measure.

Thus the questions begs: in a fluid international environment such as that which exists today, in which traditional alliance structures and security partnerships have been replaced or overlapped by new trade networks and the emergence of a raft of non-traditional security concerns and policy issues, what role does NZ play? Does it remain a committed multilateral institutionalist? Or is more of a junior partner to a variety of larger countries on a range of selected issues? Should it take the lead in pursuing matters of international principle like the pursuit of non-intervention, disarmanent, non-proliferation, climate change and human rights, or should it wise up and curry favour by getting with the bigger player’s projects, be they Chinese, American or Australian? Does realism or idealism drive NZ foreign policy, and if it is a mixture of the two perspectives, which should dominate given current and near future conditions?

There is a strong isolationist streak in NZ that spans the spectrum from Left to Right, one that sees nonintervention in foreign affairs to be the preferred standard when approaching the international community. In contrast, the trade liberalizers in both major parties and the foreign party bureaucracy speak of trade openings as the end-all, be-all of NZ growth and thus a reason for ongoing and deeper engagement with a multitude of partners. But what happened to principle in all of this, particularly the notion that as a good international citizen NZ has a duty and obligation to support with its active involvement actions that are sanctioned by the UN and other international agencies (the principle that I just happen to believe in when it comes to the foreign policy behaviour of small democratic states)? The ISAF mission in Afghanistan is just one such action, but there are a multitude of others that are seldom mentioned, much less discussed by the NZ political elite or public.

Given the hard economic times of the moment and the folly of recent great power interventions in international affairs, what exactly is or should be NZ’s response to recent international trends, and thus its role in the international environment? Should it lead, follow, be neutral, selective or withdraw when considering its potential range of international commitments?  What should be the criteria for foreign engagement, and to what extent or degree? Should certain existing international commitments be dropped and new ones adopted? Should the traditional pro-Western foreign policy perspective shift to a more Eastern view?

I post this simply as a general reminder that the role of NZ as an international actor gets far too little play in the public discourse, yet is one that it absolutely crucial not only to its international reputation and stature, but also to its continued well-being as a small, vulnerable and dependent nation-state. The question must therefore be repeated: what role should that preferably be?