Monthly Archives: February 2024

Another forced break.

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Well, the time has come yet again for my son to go back into Starship for another major surgery (the fourth in five months). The mass in his chest is growing and has enveloped his left carotid artery as well as his phrenic nerve and assorted other blood-carrying vessels and nerve linkages. His left chest cavity has filled with fluid, putting pressure on his left lung and causing him pain. After many consultations the surgeons feel there is no other option but to try and excise the mass. That will involve a cardiac team as well as an internal medicine team, both led by senior surgeons. The surgery is scheduled for this upcoming Monday and will last a long time as it is a full open chest affair. Needless to say, my wife and I are anxious and, to be perfectly honest, scared. I have a sense of hope but also of foreboding.

We have not told our son about what is about to happen because he is already anxious and stressed out after hearing the bad news (that of needing another surgery) in early Feb. We have consulted with a senior Starship child psychologist and she agrees that waiting until Saturday morning is the best way to break the news. That way he will only have one sleepless night before we head to the hospital on Sunday afternoon (they need to do a lot of prep on him so we head to Starship the day before the surgery).

Basically this is a repeat of what the boy went through late last Sept., when the hard mass on his sternum was removed. But the more fibrous/gelatinous “tendrils” that have branched out along his upper left rib cage have continued to grow rather than ceased growing, much to the surgeon’s dismay. Again, this is a very rare and aggressive type of benign cyst–some of you may remember that it is a congenital multilocular thymic cyst that should have naturally atrophied when he was a toddler–so the surgeons are discovering things on the go, and so far they have not been good. The remaining mass must come out if my kid has any chance of a normal life.

There are all sort of side effects in play, but for the moment the plan is to try and resect the mass without damaging what it is clinging to. It is a complicated and risky process.

The irony is that my son is actually doing quite well at the moment, acting like a normal kid, running around and doing his best to be active. We believe that this is more a case of him trying to be tough in the hope that exercise and pain management will make the fluid pressure on his left lung go away (as was initially hoped last year). Alas that is not what has happened and his brave front notwithstanding, only surgery can help him. We admire his resolve and, to use that much abused term, resilience in the face of this adversity. He is strong and in some respects wise beyond his years, but it is the strength and wisdom of the battle scarred at a very young age.

Assuming that he makes it through the surgery and recovers, we are concerned about the psychological impact this will have on him. Let’s just say that, from being a kid who could get vaccinated and undergo blood tests without a whimper, he now does not like hospitals and is afraid of needles and drains (which are very painful when removed from his torso). I just hope that we can offer the support he needs to get his head right if and once this is over.

I have had some bad moments in my life but looking at the boy’s face when he was told the news that he would need another big surgery is one of the worst things that I have experienced. It was compounded by the lead surgeon’s look when he told us because it had a sense of hopelessness written all over it. He is a good and honest man, and he simply said that because of its rarity and complicated presentation, they are very much in the dark about how to proceed and are just doing what they think is best after extensive consultations with colleagues in NZ and abroad. Apparently this is a case that no-one wants.

All of which is to say that my mind is not on political blogging at the moment, or much anything else for that matter. So I will take a break from KP, focus my attention on my wife and child, and put my faith and trust in the staff at Starship. They have been excellent so far and understand what we are going through.

Please keep my boy in your thoughts. I will check back in when I can.

Article Link. “South America’s Strategic Paradox” in MINGA.

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The Latin American multidisciplinary journal MINGA just published my article on “South America’s Strategic Paradox.” I was surprised that they wanted to do so because they have a very clear left-leaning orientation and my article was pretty much a straight-forward geopolitical analysis. This was the article that an editor of the New Zealand International Review felt was too broad in scope to publish. Go figure. Judge for yourself (the article is in English, with translation pending).

Some limits to realism.

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Realism is a school of thought in the field of international relations (IR). It provides a theoretical framework for analysing the behaviour of States in the world political system. Like other theories (which in the IR literature include idealism, liberalism, constructivism and systems theory), it is supposed to be holistic, i.e., comprehensive yet parsimonious–it says everything that there is to say about the subject in the least possible amount of words. The utility of realism, as with all empirical theories, is that it serves as an organising device for understanding events and behaviours over time, in this case in the field of international relations. As such, it has descriptive and predictive aspects to it–it explains what was and is, and based on that understanding, explains what should come.

Taking from Thomas Hobbe’s writings in Leviathan, realists posit that because there is no superordinate Sovereign governing the international system, what exists is a state of nature, or as some refer to it international anarchy (non-IR theorists have taken exception to this use of the term “anarchy” because in classical theory anarchy is not equal to chaos and in fact leads to voluntary cooperation between self-interested as well as altruistic parties). Be that as it may, even though there exist international organisations (like the UN) as well as rules and norms (like the Convention against Genocide and Laws of the Sea), there is no superior enforcement power beyond what States can or choose to do for themselves (including cooperation if deemed preferable on self-interested terms). As a result, use of power is the ultimate arbiter of a State’s success in the international system and the quest and maintenance of relative power is therefore a State’s ultimate objective. Power is the product of a State’s human and natural resources and geopolitical position and it is relative to that of other States, but for realists it is the attribute sought after by all because it gives some (even if limited) autonomy and flexibility to their foreign relations.

Although there may be times of relative international stability when rules and norms are adhered to in most cases because States believe that it is in their self interest to do so, and where international institutions serve as arbiters and mediators of inter-state conflicts, they are not permanent in nature and therefore not universally binding over time. Remember that international treaties, institutions, partnerships, alliances and the like are not like contracts, which have defined time frames and are enforceable by neutral third parties (which again, would be the Leviathan is a perfect world). Instead, they are a type of flexible compact or agreement that, rather than be exogenously enforced by a third party, are endogenously enforced by the parties themselves. This is what makes international institutions and norms so fragile: they depend on self-adherence and self-enforcement by member or signatory States when it comes to upholding their guidelines, mandates and principles. Unfortunately, uniform and constant State adherence to institutions and norms is not guaranteed over the long term, especially when a State’s self-perceived interests clash with those of the international community and its agents and agencies.

International relations is a state of flux, marked by moments between periods of stasis when instability and conflict are the norm and rules are routinely ignored. As has been mentioned here before, these are transitional moments between global status quos–unipolar, bipolar, multipolar, or as has recently been mentioned as a future alternative, “non-polar” (where no country or set of countries serve as anchor points for the system as a whole). After a period in which the bipolar and unipolar-led “liberal internationalist” order served as the basic framework governing international affairs and realist prescriptions took a back seat to more multilateral oriented theories (say, circa 1980-2005), the current world time is one such transitional moment leading to systemic realignment.

As a result, realism has again become the theory d’jour amongst international relations theorists. I am happy to see that because I studied realism at Georgetown University (when Henry Kissinger was first there) and the University of Chicago, where I was in “father of US realism” Hans Monrgenthau’s last class and on the recruiting committee that brought John Mearsheimer (current leader of US realism) in as his replacement (Morgenthau’s Politics Among Nations is still considered the seminal work in this field). Without getting into the nuances of what is a fairly sophisticated theory, the key points to consider in this revival is that relative power is still seen as the ultimate arbiter between states, that power should be used judiciously rather than expediently, that other measures of power should be exhausted before the ultimate measure, war-fighting, is engaged, and non-existential threats should be treated accordingly. If the threat is not immediate and aimed at the core interests of a State, then it should not be confronted with military force.

Note that for realists “values” are synonymous with “interests.” For realists values are not normative in nature, that is, moral or ethical. Realists are normatively agnostic. Instead, for them values are objective and measurable in that they relate to the value placed on core interests of the State: peace, stability, self-preservation, prosperity, and above all security. Value lies is in defending core interests, not in pursuing ideological preferences or universal ideals (in part because realists do not see normative values as universal. For example, in some societies gender equality and sexual freedom are valued. In others they are not). What some realists will indulge is a bit of prescription when it comes to foreign policy praxis: advising what States should do given context and circumstance.

This is a major part of the reason that realism is now back in vogue. Mearsheimer and others have argued against US support for Ukraine in its defensive war against the Russian invaders. They have argued against unconditional US military support for Israel in its increasingly genocidal war against Hamas and the Palestinian people. For these realists, neither conflict is an existential threat to the US and therefore is not essential to support. Both are considered to be regional affairs best resolved by regional balancing of power (via the use of force or otherwise). If NATO and the EU feel threatened by Russia’s aggression, then it is up to them to confront it because it is they who are immediately affected. If Israel truly believes that Hamas and Palestinians are existential threats, then it alone should confront the threat. US support is not required in either instance because neither involves core US interests and both risk dragging it into conflicts not of its making and not resolvable by force alone. Because of this and much like the case against US interventions in Afghanistan and Iraq (which Mearsheimer also opposed on similar grounds), the current US approach to the two conflicts will leave it diminished and exposed, creating a power vacuum that adversaries will exploit to their advantage.

In this distilled interpretation, realists like Mearsheimer advise that the US give Israel and the Ukraine a hard pass when it comes to weapons supplies, economic support and diplomatic cover. It is for them to use their relative power to defend their core interests against those who wish to confront them, not the US, which has bigger fish to fry in the form of a rising PRC as the new “hegemonic” rival. In fact, Western realists see Russia as more of a diversionary threat than an existential one, focusing instead on an aggressive PRC making its move to superpower status at the US expense.

This is by no means a polished or deep analysis of realism in its current incarnation. But as I pondered the re-emergence of realism in US foreign policy debates (with thanks to Jon Stephenson for drawing my attention to some of them), I began to think of realism’s assumptions and limitations. I had not really given much thought to realism’s limited utility in the past because until I moved to NZ in 1997 I was raised, socialised, worked in and wrote about large States, including but not exclusively the US. Now, as I reflected upon the realist revival, I found myself focusing on two analytic aspects of International affairs that realism may not be able to address with any degree of accuracy, much less parsimony.

The first is the behaviour of small States. Small States have little power relative to medium and large States because of differentials in power variables–population, natural resources, education levels, economic advancement, socio-cultural uniformity, ideological unity, shared historical memories, etc. Because they have relatively little power to exercise vis a vis larger States, small States like NZ, Costa Rica, Fiji, Namibia or Uruguay usually adopt one of three foreign policy positions. One is isolationism, based on the belief that larger States will ignore them because there is nothing in the smaller State that larger States want, and little or nothing in the world of larger States that smaller States need to pursue. The second is non-alignment, where small States try to straddle the fence when it comes to navigating in international contexts defined by competition between larger States. Third is alignment, where smaller States seek an umbrella of protection provided by a larger State or States (protection involving economic as well as physical security). There are variations to these alternative approaches based on specific geopolitical position (let’s just say that Namibia and Uruguay are not like Fiji), but the core point is that power maximisation and use is not a major part of calculations in small States beyond recognition that they have little to no power to exercise relative to larger States even if they have relative power over micro-States that may be within their spheres of “influence” (such as the case with NZ, which has in fact historically used its relative power advantages in the South Pacific for and to mixed ends and results).

So it seems that realism is a theory for large and medium States, not for small States even if small States make pragmatic foreign policy decisions based on an understanding of their relative power disadvantages and consequent dependency on others. In turn, this puts paid to claims that small States can have “independent” foreign policies. Isolationism may grant them some independence but it is the freedom to be excluded from world affairs. Non-alignment may seem to be a way to be independent in foreign affairs, but the very act of balancing competition between larger State interests demonstrates that such an approach is not born of independence but of centrifugal dependency (which may be the current case with NZ’s foreign policy stance involving balancing between rival large State economic and security partners). As for alignment, it is just a way of recognising the obvious and maximising the benefits of junior partner status with a larger State or States without sacrificing too much sovereign autonomy or provoking punishing backlash from competing large States with which a small State may have significant ties (which NZ may be in the process of trying to do).

Interesting, recent discussion of NZ sharing democratic “values” and seeking to support a rules-based international order when it comes to its foreign policy disregards the basic realist premise of core interests determining value. In fact, beyond the rhetoric, the way in which NZ trades and pursues its physical security seems to be very much of a “material interests determine value” school of thought, but is contradictory in that it juxtaposes trade and security relations rather than reconcile them (which speaks to the difficulties MFAT has in aligning domestic interests with foreign policy coherence). No realist would suffer that contradiction, which is more reason why realism may be best left to the big kids on the block while NZ pursues hybrid foreign policy strategies in its regional sandbox and further abroad.

The second limitation of realism as it applies to current world conflicts is that it does not seem to understand the existential nature of systemic problems. If unilateral acts of aggression against smaller neighbouring States is not met with a robust and united response in kind, will that not encourage further aggression and erosion of international rules? If large States can take other State’s territory with impunity, can they then not use the conquered State’s resources to launch further acts of aggression on more States? (I shall leave aside the hypocritical irony of the US having to consider such a thing). If a medium sized State can commit ethnic cleansing at the least and genocide at the most in a diplomatically non-recognized but very real small State, does that not open the door for others to follow suit? Since Leviathan is not around to impose order, one would think that realists would understand that it is in all State’s interests for large States to step in to confront existential systemic threats as well as threats to their specific core interests. It is not just about a large State’s power versus that of other States. It is about exercising large State power in a system of States in which the system itself is under grave threat.

The point is that if we accept that international relations is by definition made up of interlocked engagements between multiple State and non-State actors, then threats to some part of that latticework has the potential to become an existential threat to the arrangement as a whole. For large States that lead the status quo sustained by the international system, systemic threats such as unpunished wars of aggression and ethnic cleansing/genocide are in fact existential threats because they undermine the system upon which the status quo is grounded.

I will not get into other areas where realism is deficient, such as the role and behaviour of non-State actors like technology firms and other private global actors, the amplifying and spill-over effects of primordial conflicts re-emerging in the post-modern world, etc. Much of this has been covered in the pertinent literature already. What I simply wanted to do here is to point our that realism is a less useful tool for small State analysis than it is for large State analysis because of its emphasis on State power capabilities and use, and that it does not adequately handle the issue of systemic threats because of its large State-centred focus.

I hope that this came through by the end.

It is not about age, it is about team.

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Much attention has been directed at Joe Biden’s mental lapses and physical frailty. Less attention has been spent on Donald Trump’s cognitive difficulties and physical limitations, with most focus being devoted to his insults and exaggerated claims (as if they were not indicative of his mental state). Biden is 82 and Trump is 77, so one would expect that the passage of time has taken some toll on them, both physically and cognitively. It would seem that the difference, as Mickey Savage of The Standard phrased it, is that Biden is well-intentioned but hapless, whereas Trump is evil and dangerous.

I agree with the characterisation of Trump but not that of Biden, who I believe has far more mental acuity than the orange toned weasel. People forget that Biden has a life-long stutter, which from time to time shows up in his speech. And yes, he occasionally forgets or confuses a name or date, but then again so does the malignant narcissist serial liar. Biden rides bicycles and exercises regularly at the White House and home gyms. Trump rides a golf cart from tee to wherever his ball lands, off the designated paths and onto fairways and greens. He is not exactly a fine physical specimen, despite his corrupt doctor’s claims to the contrary.

Be that as it may, the mental and physical fitness of either of these men is not what matters when to comes to their suitability for office. Instead, as a starter, it is their temperament that matters. Biden is measured, calculated and calibrated in his actions, even if prone to the occasional profanity (as befits a guy from a blue collar background). Trump is impulsive, vindictive and petulant. Biden has 50 years of public service as his background, including terms as a US Congressman and Senator, Vice President and now POTUS. Trump first ran for office in 2016, and that was for the presidency that he won. We know what happened next, which should serve as a warning of things to come–and worse–should he get back into office. In any case it should be clear to impartial observers that Biden is the better qualified candidate in this year’s presidential election, above and beyond the elderly foibles of he and his rival.

Temperment and public service experience are not just what differentiates the two likely presidential candidates. The biggest difference is in the teams that surround them. The importance of the governmental team was driven home to me by a colleague at a Brazilian research institute in the late 1980s after George H. W. Bush succeeded Ronald Reagan as president. I was lamenting the fact that a Vice President who claimed to have seen or heard nothing about Iran-Contra and other Reagan administration scandals had won the presidential election of 1988, and my colleague said to me “but that is why, unlike here in Brazil where we struggle to find someone who can lead us out of darkness and into the modern world, in the US you can have a monkey as president and the machine will still keep on running without missing a beat.”

By “the machine” he was presumably referring to the US economy and institutional architecture, including the government of the day. It was more than one person and although the presidency is a vital cog in the machine, it is not the only one. Trump stretched the limits of institutional resiliency, to be sure, but it bent without breaking and Trump was thwarted in many of his most inane or perilous initiatives by a mixture of constitutional features (separation of powers, state’s rights, government regulations and civil service protections) and the interventions of cooler heads in his administration (the so-called “adults in the room” who acted as guardrails against his more thoughtless, spiteful or ignorant impulses). All along, in spite of the incompetent, incoherent partisan and polarised response to the Covid pandemic, the machinery of the US rolled on with that combed-over monkey at the wheel.

That is the important thing to consider. Biden has assembled a first class team that has steered the US out of the economic doldrums and into a period of sustained growth. He has expanded Obamacare, bringing in millions of people into affordable health insurance schemes, has capped the price of essential prescription drugs, and has funded a slew of infrastructure projects that have brought employment and modernisation to many localities, including in red (MAGA) states. In fact, US employment is at 50 year lows, and wages have started to catch up to inflation. He has passed student debt relief bills and increased social security benefits for the first time in 35 years. To be sure, there are challenges ahead, including getting some measure of control over the Southern border (which has just seen an all-time record of undocumented migrants, creating friction with the reactionary state government in Texas and fuelling Trump’s xenophobic and racist attacks on recent arrivals), and stabilising energy prices (which if low by international standards are an economic benchmark in the US). But by most objective standards, including its international image in spite of its ill-considered support for Israel in its war on Palestinians, the US is generally better off under Biden than his predecessor. Just ask NATO and the EU as well as US Asian allies (on this and. the broader context of US decline, see https://www.nytimes.com/2024/02/14/opinion/republicans-isolationsim-ukraine-russia-congress.html).

Biden’s team has a coherent programmatic agenda that addresses the damage done by Trump’s reckless and self-serving policies but also more longer term and not exclusively partisan goals when it comes to the US domestic and international position. The US has a malaise, and they want to remedy it. Trump’s team, on the other hand, are all about paybacks for grievances caused by an assortment of non-supplicants, and even then they are divided about who to punish first. The Trump team is incompetent and incoherent at its core because everything depends on the day to day whims of the would be czar.

Biden does not sweat the details of his administration’s initiatives. He leaves that to his cabinet and senior managers who have expertise in the areas covered by their portfolios. These are technocrats and political operators who know the ins and outs of the federal bureaucracy and Congress and therefore know how things work. Even with a divided and dysfunctional GOP majority in the House, they have gotten things done. In other words, if passing legislation and implementing policy is like making sausage (and old aphorism of US politics), then Biden’s team knows how to do so, the institutional way.

In contrast, Trump has vowed to come back into office with a revenge agenda against his opponents. He has announced that we will use the Justice Department as his instrument of retribution. He and his aides have drawn up a list of 400-500 loyalists who will take control of the apex agencies in the federal bureaucracy and who will re-write civil service legislation in order to engage in whole-scale purges of the “Deep State” apparatus. He aims to kill off entire departments (ministries, In NZ terms), especially those that cater to “woke” sentiments such as the Department of Education, Health and Human Services, the Civil Rights Commission, etc. One only has to look at the writing of Stephen Miller, one of Trump’s leading political advisors who was responsible for his border policy that included family separations and incarceration without charge upon arrival and detention (in spite of many migrants claiming refugee status from violence prone societies like El Salvador, Colombia or Honduras, to say nothing of left authoritarian regimes like those in Venezuela and Nicaragua) to understand the extent of Trump’s dark plans for his next term. His loyalists will swear allegiance to him before the constitution, and his judicial appointments will confirm his authority to undertake the overhaul of the federal government. His Vice President will be a brown-nosing lap dog, and his cabinet will be a collection of misfits and misers keeping what is left of the public trough to themselves and their private sector cronies. There will be no “adults in the room” and institutional counters to put up guardrails around him, and he will introduce fickle criteria to his micromanaging of pet policy projects. The US reputation will resume its nosedive.

And then of course there are the sycophantic opportunists and grifters who always travel in his political circles and who see his return to power as a means to advancing their personal ideological and material agendas.

I will leave aside for the moment the impact these two very different teams will have on things like US-PRC relations, the Ruso-Ukranian War, the Middle East meltdown, rise of techno-sovereignty challenge to the Nation-State, climate change mitigation, and more policy areas ad infinitum. The differentiation line is stark not because of which monkey is driving the machine, but because of who else is along for the ride as navigators and mechanics.

That is why the focus on Biden and Trump’s age and mental acuity is more of a side-show than a critical issue. Temperment is more important, especially when one guy has senior moments of forgetfulness or confusion and the other is an incoherent raving lunatic. Most important of all are the teams that will surround them, and on that score I think that the difference is clear.

Razor sharp clear.

A NZ Identity Crisis?

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Some time ago a veteran journalist interviewed me about “foundational myths” and why the US and NZ were different in that regard (by “veteran” I mean a journalist who does research on stories and has some background in the fields pertinent to them, which are then used to write in-depth reports). Although I am not an expert on foundational myths, he had seen something that I had written back then and, having just returned from a trip to the US, his interest in the subject was piqued so he decided to give me a call. We did a compare/contrast exercise that he wrote up for a conservative news outlet.

I was reminded of that exercise by recent events involving ACT Party challenges to the Treaty and the Waitangi Tribunal settlement process. It occurred to me that not only does the Treaty (te Tiriti) serve as a foundational charter for NZ, it is also from whence NZ’s foundational myth comes from. This is not a criticism, just a personal observation, and there clearly is much more to a foundational myth than a grounding in a political contract between indigenous peoples and colonialists. I believe that foundational myths, especially those that are subject to different interpretations, are important for national unification and self-identity because the very differences in “reads” offer a broader canvas upon which to paint a picture of a nation’s collective identity. These myths do not have to be completely true or factually based–after all, they are myths–but are justified and considered worthwhile because they serve the larger purpose of speaking to a polity’s common aspirations, collective history and shared ideals.

As a child I was socialised in contexts that included the foundational myths of Argentina and the US. Both were originally crafted by dominant groups that among other things justified the status quo that they benefitted from, and to which over time other groups were assimilated in whole or in part (if at all). Both myths were symbolised in national anthems replete with words of heroism and sacrifice. Both glorified the constitutions to which pledges of allegiance were sworn (yes, even as kids!). Both myths were perpetrated by dominant groups whose positions of power were born out of conquest. The myths became a type of indelible water mark on my psyche even though, as I grew older, I came to see them for what they were: ideological devices designed to promote a unification narrative rather than objectively present actual historical events (for example, in both Argentina and the US. the “conquest of the West” is celebrated as part of their respective foundational myths even though the treatment of indigenous peoples in both was often barbaric and therefore whitewashed in most instances until very recently).

New Zealand has a different historical trajectory because the Treaty is a different type of foundational charter that is closer to a pure social contract between very distinct groups rather than a compact between relatively homogenous elites. Hence the Treaty creates the basis for a different type of foundational myth, one that is arguably closer to the historical truth than those of Argentina and the US. For one thing, it is not born of conquest. Consequently it is different in that it is not one coherent story imposed by dominant group interpretation, but instead includes several (often competing or opposing) takes on a common starting point (including events leading up to it) and its subsequent legacy. Over time the myth behind the Treaty has slowly seeped into the popular as well as the political collective conscience, creating a cultural amalgam that is considered the essence of what it is to be “kiwi,” be it Pakeha or Maori, Pacifika or Asian in genealogy. This has happened over generations of ethnic engagement and intermixing and is a process that is far from complete. Of course people retain their ancestral identities, some more so than others, but the inexorable march of time forges an intergenerational progression towards a common yet flexible identity in which the foundational myth embodied in the Treaty is seen as the “grand unifier” of a heterogenous assortment of distinct ethnographic groups who share a specifically common Antipodian history. The myth is malleable and subject to interpretation by various parties, but its core unifying properties are very much like those of other countries.

It is that unity that David Seymour’s racist attacks on the Treaty are aimed at. Foreign influenced and funded by well-monied rightwing outlets with international reach, Seymour’s is a type of white supremacist revanchism designed to roll back social gains made by traditionally subordinate groups under the guise of promoting “individualism” and freedom of choice. But what it really is, is an attempt to reassert white capitalist cultural, economic, political and social supremacy on everyone else, and to do that it must destroy NZ’s foundational myth by attacking and dismantling the Treaty using the argument that rather than a cooptation device designed to secure intergenerational social peace, it has created a race-based hierarchy in which Maori are granted privileges unavailable to everyone else. It is an odious project at its core, odious because it is hateful in intent and therefore hate-worthy as an approach to social issues.

Seymour is aided in his project by political opportunists in National and NZ First who cater to what used to be the fringes of NZ society–anti-vaccination groups, conspiracy theorists and, most central of all, racists. He is abetted by a clickbait-focused media that, unlike the veteran that interviewed me, ignores or chooses not to explore the deeper background behind the ACT Party manoeuvres, including its funding and logistical ties to various rightwing astroturf organisations. Between them, what should be a subject of alarm–a frontal assault on the foundational charter and the myths that have been ideologically constructed upon it–have become mainstreamed as merely critical reappraisals of rights and responsibilities emanating from the Treaty and the tribunal settlement process.

That is disingenuous in the extreme. The Waitangi Tribunal settlement process is of itself a critical appraisal of rights and responsibilities conferred by the Treaty as well as the modes of redress for past injustices committed. And as mentioned, it is a cooptation mechanism designed to secure and reproduce social peace along lines promoted by the NZ foundational myth.

In his repugnant actions, Seymour and his acolytes are not only attacking the foundational charter and the foundational myth that is its ideological superstructure. They are questioning what it is to be a New Zealander. For them, the preferred Kiwi identity is white capitalist supremacist, rugby-playing and agrarian in its foundations (this, despite taking money from non-European business interests). Others may opt for social democratic indigenous reassertion and still others may prefer the cultural amalgam that I mentioned earlier. As it turns out, this questioning of Kiwi identity may be a good thing because, if a referendum is held and the proposal to review the Treaty is resoundingly rejected, it could serve to marginalise the likes of Seymour and his band of racist pimply-faced incels (even if they have some political cover via ACT’s party vote and its female representatives, and are provided platforms and money by influential patrons). ACT’s heart is dark, and that darkness needs to be exposed.

So perhaps there is some good in undergoing the exercise of questioning what constitutes a “NZ identity” or what it means to be a “kiwi.” On the other hand, if the assault on te Tiriti continues it could fracture the consensus on NZ’s foundational charter and its surrounding foundational myth and thereby open the door to a crisis of identity when it comes to defining what it means to be a child of the land of the long white cloud.

That would not be good, and yet that is what is exactly what Seymour and company are pushing for. Or as Hillary Clinton said when referring to the MAGA Morons, he and his crew are truly deplorable.

The New Zealand Junta.

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Some readers will remember that I spent 25 years in academia researching, writing and teaching about authoritarianism, among other things, and that I was a foreign policy practitioner in/for the US government for a decade, a fair bit of which was dealing with authoritarian regimes and working to promote liberalisation within and eventual democratization from them. Readers also will recall that I have written here about “constitutional coups,” which unlike military coups do not involve the threat of or acts of violence to remove a sitting government. Instead, legal mechanisms and institutional procedures are used to achieve the same end–the removal of a duly elected government, from office most often but not always before its constitutionally-defined term is completed.

It may seem like a stretch, but New Zealand has had a constitutional coup of sorts. In October an election was held in which the major rightwing party (National) did not reveal its true policy intentions, preferring to instead focus on the usual canards of lower taxes, high crimes rates and too many regulations and bureaucratic red tape on property owners. They were assisted by a compliant corporate media interested in generating clickbait material rather than dealing deeper into party policy platforms, and who supported the “change for change sake” attitude of the NZ public by focusing on personal scandals within the (then) Labour-led government ranks. It mattered little that, in public at least, the major rightwing party had virtually nothing to offer. What mattered was that it win, be it in coalition or outright. As it turns out, it needed coalition partners in order to do so.

The more extreme rightwing parties, ACT and NZ First, were a bit more honest in their campaigns about their reactionary intent, but the corporate media chose to ignore the extent of their connections to extremist groups and foreign donors/patrons such as anti-vaccination conspiracy theorists and Atlas Institute seed-funded astroturf groups such as the overlapping Free Speech Coalition/Taxpayer’s Union that contributed to their campaigns. Nor did the political press seriously look into the worrisome backgrounds of candidates in these parties, instead preferring to focus on the leaders and their immediate subordinates.

What that made for was the instrumental use of the October election by the NZ rightwing in order to gain enough votes to cobble together an authoritarian-minded government coalition that would impose regressive policy prescriptions without full public scrutiny or consultation. It did not matter that the two extremist parties received less than 15 percent of the popular vote, or that National received just 38 percent. What mattered was the win, which was the instrument by which the coalition could impose its political will on the +45 percent that did not vote for them.

Sure enough, the new government has gone about imposing policy reforms that basically amount to dismantling much of the social legislation enacted over the last decade, including that of previous right-leaning governments. Smokefree legislation, diesel and petrol taxes, EV purchase rebates, commitment to rail and cycleway building projects (some already underway), rationalisation of water provision services via three-tier regional management–these and many more forward-thinking policies were repealed, and more backtracks (such as eliminating excise taxes on cigarettes) are on the way. It also proposes to implement wholesale redundancies in the public sector, especially in agencies that are focused on Pacifika and other minority group service provision. More existentially in terms of New Zealand/Aotearoa’s self-identity as a nation, the elected authoritarians are proposing to review and repeal sections of NZ’s foundational charter, the Treaty of Waitangi/Te Tiriti, because they supposedly give “too many” rights to Maori, thereby effectively disenfranchising the non-Maori (mostly Pakeha) majority (or so they say).

However, as political scientist Kate Nicholls pointed out to me, the assault on Te Tiriti has the potential to be an own goal of epic scale. The Waitangi Tribunal was instituted to peacefully settle disputes emerging from different interpretations of the Treaty’s clauses. it was created in 1975 in the wake of numerous protests in the late 1960s and early 1970s stemming from disputes about interpretation of rights and responsibilities conferred by the Treaty, especially about land ownership and access rights, some of which, to quote the Waiting Tribunal History page, took place “outside the law.”

That is the crux of the matter. The Tribunal calls itself a “standing commission of inquiry” but in fact is a means to peacefully settle disputes about the Treaty that could otherwise turn violent or be subject to direct action by aggrieved and often competing interests. Seen less charitably, the Tribunal is way to buy off or divide-and-conquer Maori, or at least Maori elites, so as to give them a slice of the NZ economic resource pie, stop extra-judicial protests (since the Tribunal is in effect a court with legally-binding authority) and thereby achieve social peace. In other words, the Tribunal is a co-optive device, not an instrument of revolution, reform or comprehensive redress. It is designed to preserve a (Pakeha dominated ) social status quo, not undermine it.

The direct attack on Te Tiriti, be it by putting a review of the Treaty to a referendum or by some other means (say, by legal challenges to Tribunal authority and decisions), has already occasioned Maori-led backlash, something that promises to intensify the more the elected authoritarians push their racially-motivated project. That could well mean that rather than the peaceful and legally binding settlement process overseen by the Tribunal, we could see things settled in the streets via direct action. Given how fundamental the Treaty is to NZ self-identity, at that point it is an open question whether the repressive apparatuses of the State–the police, the courts, the intelligence services, even the military–will side with the elected authoritarians. Stay tuned.

Another thing about the new government is its utter disdain for the public. Polls only mattered in the election campaign but now are ignored. Fighting crime was a priority before the election, then it was not. It did not reveal its full coalition agenda during the campaign and did not consult with other parties or the public in the implementation of its first 100 day plan of action. Instead, the coalition has rewarded its donors and supporters in (among others) the fossil fuel and tobacco industries even though their repeal policies are unpopular and in some instances detrimental to public health, environmental and other social outcomes. This is truly a government for and by the few, even if it was able to claim an electoral victory as its legitimating mantle.

For this reason I prefer not to call them something silly like the “coalition of chaos.” They are that, to be sure, because to put it kindly the talent pool in the coalition parties runs very thin while the egos of their leaders and lieutenants run very deep. This could eventually lead to their collapse and downfall, but for the moment what strikes me is their despotic dispositions. In other words, it is their way or the highway, minus the resort to repression that we see in military dictatorships.

For this reason I choose to refer to the National-ACT-NZ First triumvirate as New Zealand’s junta. In the broadest and original sense, junta refers to a military or political group ruling the country after it has been taken over. Merriam-Webster Dictionary defines it as “a council or committee for political or governmental purposes.” What is important is that it does not always have to have a military component and it does not always involve a violent accession to power and usurpation of previous authority. A junta, as it turns out, can be installed constitutionally, peacefully and via normal political institutions and procedures.

It is the way how these mechanisms of political succession are manipulated that determines whether a constitutional coup has occurred. If that indeed has been the case, and I believe that in NZ it has, then the recently installed coalition government is in fact a junta. This NZ junta is comprised of the three authoritarian party leaders followed by their fawning acolytes and lesser supplicants, cheered on by rightwing media and corporate and ideological interest groups as well as revanchist voters reacting to what they see as challenges to their privileges by an assortment of “woke” and uppity usurpers. But at its core, the junta represents a coordinating committee of elite capitalist and ethnographic chauvanist (f not supremacist) interests, not the public at large.

To reprise: given the circumstances surrounding it, the October election in NZ was a type of “soft” or constitutional coup in which an authoritarian coalition gained a majority of votes without revealing its full policy agenda. It is now implementing that policy agenda by rewarding its allies and ignoring the public good. That approach–working solely for the benefit of allied groups while claiming that it is doing so in the public interest–is precisely how juntas govern.

Perhaps we should start addressing Mr. Luxon. Mr. Peters and Mr. Seymour each as “mi Comandante” or “mi Jefe” because 1) those Spanish phrases for “my Commander” or “my Boss” seem more suited to their personalities and politics than the term “Honourable;” and 2) they nicely fit with their junta-style approach to governing. In any event, the proper approach when greeting the junta members is to bend at the waist and make sure that one’s nose is pointed squarely at their footwear. Also, following established authoritarian protocol, Luxon can be called the Comandante Supremo or Jefe Supremo because he is supposedly the first amongst equals in the NZ junta, but that will likely increase the intrigue, scheming, plotting and knife sharpening within the coup coalition. If so, things could get pretty chaotic, indeed.

From somewhere in Hades, Pinochet and countless other authoritarians must be having a good chuckle at NZ’s expense.