This post came about due to a comment made about my previous post (here) being depressing, which was fair comment given that I had dropped a rather critical rant regarding the state of New Zealand politics as well as the voting public with little context or wider viewpoint.

But what got me thinking was that while my post could be viewed as depressing I, myself, did not view it as such.

Yes it was a rather pessimistic screed (although it’s always cathartic to vent ones frustrations in such a manner) but deeper than that there is a coherent theme and set of ideas behind all the things I post here on KP but thanks to one singular but insightful comment I was forced to consider that I may not have articulated that theme very well and as such what I thought was a coherent and linked set of posts critiquing the denizens of the Beehive and the NZ political landscape in general may have come across as the disparate rambling of some nutter behind a keyboard (or possibly both).

So to address that imbalance in what I post and what I think I am posting I present the following as a means to address that.

And the core ideas or themes behind what I post are relatively simple being that I don’t believe in the Left/Right divide in politics (which is why I have facetiously referred to myself in the past as a “fascist anarchist”) and that human society, and more specifically New Zealand Society is in a transformative phase as the previously standing social and economic structures (US imperialism and neoliberal dominance) are declining under the failure of their elites to govern effectively and as new challenges and challengers arise.

So those are the core ideas but where are they coming from? Have I just plucked these ideas out of thin air and formed some colorful but unsupported opinions as the basis for my rants. The answer is no I have not.

Just as I have previously referenced George Orwell as a strong basis for my political opinions there are other thinkers and writers out there who have helped shape my view of the world and their contribution to my views has been to provide a set of tools for constructing a lens by which I (and others) view the world.

Unfortunately there are too many to all list here but some have been more important than others in giving me the view of NZ politics (and the world) that I have and it’s worth noting them to show that I do not draw my conclusions in isolation or without support.

First up is Arnold Tonybee who through his works like A Study of History* and Mankind and Mother Earth have clearly shown that societies live or die on the ability of their elites to lead their respective societies through the various challenges that they face. The idea being that while elites do get the wealth and privilege they pay it back through the the Noblesse Oblige (the idea that privilege entails responsibility) by leading their societies responsibly and with welfare of the greater whole (even if only articulated through the idea that by not crapping in their own nest they ensure their own survival) as a primary goal.

Following on is John Ralston Saul who through books like Voltaire’s Bastards and the Doubters Companion took a similar idea and not only attacked the failure of the current elites to lead, by cataloging their transformation from genuine rulers into technocratic managers, unable to effect real change in the face of crisis or failure but also who “manage” events in an ineffective fashion due to devotion to one idea or ideal (rationality) at expense of all others.

Saul’s core theme is the rise of the cult of rationality or what he referred to as the “dictatorship of reason” which has seen western politics, culture and thought saddled with a parasitic managerial class (of which our Beloved PM would be part of) in place of genuine leadership and which creates the very crisis’s they are then unable to deal with through slavish devotion to rational process (as enacted through technocratic management practice) as the solution to all problems.

This managerial class is beholden to technocratic practices above all else and represents the triumph of technology and rational dogma over all other forms of thought, leading to various aberrations like Nazism, Neoliberalism and a rabid belief in the invisible hand of the marketplace which denigrate, minimalize and even seek to remove all concept of community, society or balanced thought through promotion of economic and rational dogma.

And if Tonybee looked at the past, Saul looked at the present then its Dimitry Orlov’s book The Five stages of Collapse (link to the original blog post which lead to the book here)** which takes these ideas and translates them into the future.

Orlov’s book is a different take on the failure of our current society from the wide range of often shrill and hectoring books one can read about future doom because instead of simply categorizing all the issues and then trying to tack on at the end some sort of upbeat solution to the mountain of problems listed (what he explicitly refers to as avoiding the “unless we…” or “we must…” turns of phrase) Orlov is simply asking the reader to accept the state of affairs, to take of the rose colored glasses and see the situation for what it is, to accept it.

The other thing about this book which is refreshing is that while he catalogs the various stages of collapse he links them to losses of faith in the following: financial, commercial, political, social and cultural rather than simply (and often inexplicably) piling them up in for display without a genuine exploration of the factors that lead to them or by using the afore mentioned escape clauses at the end of try and add a feel good tone to what is otherwise a rather depressing read (in essence academic level disaster porn having much in common with movies where asteroids strike the earth, plagues threaten or zombies wipe out civilization).

And these are not the only ones that have shaped my views in this area. I also cite the works of Robert Ardrey (specifically The Territorial Imperative); Jared Diamond (his books Collapse and Guns, Germs and Steel); Martin Van Crevald (specifically here The Rise and Decline of the State but also his many other books on military theory); John Boyd (for his OODA Loop theory); Karl Polanyi (The Great Transformation); Naomi Wolf (The Beauty Myth); Paul Kennedy (The Rise and fall of the great Powers); Naomi Klein (The Shock Doctrine); Chalmers Johnson and Johnathan Kwitney (Blowback and Endless Enemies respectively) and Edward Gibbon (The History of the Decline and Fall of the Roman Empire).

What all of these works have in common in this regard are two things: Societies change, decline or fail as a natural order of progression and/or that it’s not just the events themselves which categorized why societies change, decline or fail but also the response (or lack of) of their ruling classes to these always inevitable processes.

And in world of today we face crisis’s of faith in regards to finance, commerce, politics, society and even culture (to continue to riff off Orlovs idea) which can be seen in the continued failure of the marketplace (the housing hernia and million dollar houses in Auckland, the Global Financial Crisis; the rise of angry politics in the form of Donald Trump, Brexit and a merchant banker as PM on New Zealand; child poverty and homelessness in NZ along with issues of immigration and social decline; failed states around the world down to decreasing numbers of people voting; wholesale escape into fantasy through TV, movies and video games; and the seismic shifts taking place in societal views over issues such as sexuality, transhumanism and AI/robotics.

And to add to this is the even greater issue of the environment and our planet which has finally come home to roost in NZ with a vengeance in the form of water issues across our country (be they third world style water quality issues, dairy runoff, “wadeable” rivers or simply selling the stuff to offshore businesses when there is a drought on) and the lethal paradox between the idealized myth of clean green NZ and increasingly unsustainable tourism leaving NZ bulging at the seams and more an ecological Disneyland for vicarious viewing rather than a genuine unique and sustainable ecosystem which can be enjoyed and explored.

And this is the viewpoint I have when I post on KP; but before the reader assumes I am a depressed and melancholic individual let me assure them I am not. Yes, our society is a bad state, yes our politicians are drooling mongoloids driven by greed, yes things are grim but the key point is that our society is ending but the world is not, a new society will come to be.

As many of the authors listed above make clear, societies fail but that does not mean the end of the world or extinction for human kind. Change may be coming and it will probably be harsh but it’s not some dark terminus for everything and everyone.

And this is why I view politics (both in NZ and more generally) as a urine soaked sandbox full of squabbling infants and cat feces BUT where it’s not ok for us to sit passively like a dog on an electric floor and just let them parade about throwing reeking handfuls of sand at each other. These people, our elites, have not only lost their way but sold their souls, they are slaves to dogma and at best they can temporarily conjure the illusion of progress from the stale ashes of past progressions but it’s fleeting and leaves nothing of substance.

John Key and National, Andrew Little and Labour, Winston Peters, The Greens, Act, United Future, Mana, Maori and all the rest (those business people who like to remain in the background but will funnel money and influence to the party of their choice) are our elites and while some individuals among them may genuinely strive for better things they will be overwhelmed in the miasma of corruption and stagnant thinking that have come to characterize parliament and political process. We turn to them, our elites, our leaders, to lead us out of this but instead they lead us deeper in.

But this is only part one of a two part post and in part two I will go into the second key part of Orlov’s (and others) thesis regarding the decline of our society here in Godzone and elsewhere and show that while we will get brunt going through the fire it’s what lies on the other side of the flames that may be worth getting burnt for.

But to do that we first have to stop fooling ourselves with the idea that the world we live in now will always prevail and that those that rule us now will rule in the future. They have had their chance to deal with the issues and they have failed which is what drove me to make my previous post and which now I can see was without context to any who read it and why I have written what I am posting here. I am not going to spoil what’s in part two but I hope it will show that the future for NZ (once we go through the flames) may be anything but depressing.

*-I have the abridged copy of this (as who is going to be able to afford all 12 volumes of this work) but despite searching high and low through my book collection I could not find it so had to source my info on it from the internet.

**-While it might be tempting to read just the page and leave it there I highly recommend the book as its not only expands on those points but develops others not touched on there.